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Meet Arya, the fusion singer whose music brightens Amitabh's hospital days

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Music
Arya Dhayal, who earlier shot to fame for her rendition of the poem ‘Sakhavu’, is known for mixing Carnatic ragas with popular western songs.
Young woman with black hair rests her face on a wall and looks at the camera sideways, with her short hair left loose, falling across the shoulder. There is a red tint to the picture.
The ukulele, ordered online, came home a month ago. Arya Dhayal has not kept it down since, except perhaps when she goes to sleep. The little instrument, which looks like a miniature guitar, has become a constant presence in all of Arya’s new videos, which have been attracting comments from celebrities everywhere. Arya’s mix of western music with Carnatic swaras has struck a chord with musicians and music lovers. Her raw voice, very unlike the celebrated high pitched voice of female playback singers, has won her several hundred thousand followers on her YouTube channel. In a few days, she has done too many media interviews, Arya says on a Monday afternoon. One of the latest compliments coming from Amitabh Bachchan has doubled the attention on young Arya. “I have already told all the stories,” she says with a tired laugh. Arya switches between Malayalam and English in the interview, just like she does in her popular song mixes. Before any of this, it was, however, her rendition of a Malayalam poem called Sakhavu that first made Arya a popular singer online. She is from Kannur and after her Masters in Statistics, has moved to Bengaluru for another course. That has been a well-thought choice, she says. “I have seen many struggling musicians, and I have been very sure about being financially independent. I want to take music forward as a performing art while I earn from another profession. My family and I thought a lot through this,” she says. She cannot remember the first time she took part in a music performance. There are kindergarten photos of her singing in a group performance. The first memory of being appreciated is in a staff room of the St Teresa’s school in Kannur. Suma Miss, Arya’s teacher, called her there and asked her to sing. “I sang ‘Kandu Kandu Kandille’ (song from the film Ishtam) that day and everybody liked it. Suma Miss told my father that I should be trained in music,” Arya says. Hers is not a musical family, Arya says. No one else in the family sings. But recognising her talent, Arya was promptly sent off for music lessons from a young age, had her first kutcheri while she was still a child, and attended every kalolsavam (arts fete) on the way. By the time she was finished with school, she had won many prizes and recognitions and Arya also found a new love for western music. “It happened accidentally when I got an iPod in my Plus 2 days. There would be these default songs in it that I listened to and liked. It made me want to explore music from every place in the world. I started doing that and enjoyed it a lot,” Arya says. She ended up writing and composing a song called 'Try myself'. During her college days, she found herself singing the classical swaras of the English songs that she listened to, while coming back home from college. The idea to then sing it intermittently was only the next step for Arya. “I began doing that some three years ago. It is a very strenuous exercise. There are physical restrictions too. My throat was used to singing Carnatic music. To suddenly switch between the two kinds of music is very difficult. I will need a few takes to make it perfect too. Once it is done, I get very exhausted. One time I ended up having throat pain for a whole day,” Arya says. Music teachers advise her to focus on one genre of music but so far she has persisted in her fusions, not wanting to leave either behind. “I sing in a low pitch so there are songs that I find hard to sing. Certain movie songs especially,” she says. That is because she seeks for perfection. The song mixes may look effortless on YouTube but there is a lot of work behind the making of it. “I take about a week-and-a-half to do one such video. Friends help. I need to see someone’s face when I perform so I can innovate while watching their reactions. My roommate in Bengaluru or some other friend would patiently sit before me. We will have many takes before it comes out good,” Arya says. One of her mixes – of the Carnatic raga Shuddha Dhanyasi and Ed Sheeran’s Shape Of You – caught the attention of Bollywood star Amitabh Bachchan who is under treatment for COVID-19 in Mumbai. “My music partner and dear friend sent me this .. I do not know who this is but I can just say “You are a very special talent, God bless you .. keep up the good work .. you have brightened my day in the Hospital like never before. Mixing Karnatak & Western pop.. amazing!" (sic),” Bachchan tweeted. Arya has been excitedly sharing all the new attention on her social media pages. She cherishes the comment from singer Srinivas. “True talent cannot be hidden. It will burst through.. The beauty of this generation is that they are truly exposed to every style in its authenticity and when one loves art without prejudices, this is what you get,” the musician wrote. Singers Hariharan, Sithara Krishnakumar, actors like Rima Kallingal and Parvathy have all hailed the young singer. Also read: Meet Captain Priyavignesh, whose in-flight announcements in Tamil are viral
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Nosy neighbours, moral policing landlords: How living alone is for women in TN, Kerala

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Gender
TNM spoke to four women living on their own in Tamil Nadu and Kerala to discuss some of the challenges they face on a daily basis.
Woman riding a bike along a road with colourful murals on the wall. The woman has a face mask on her face and also wears a sunglass
PTI
A patriarchal society considers women to be its property, meant to be possessed and kept under control. Therefore, any woman wanting to live her life on her own terms is considered a rebel, and society often hands her the hard end of the stick. Questions on her relationship status are subtly slid into conversations, watchful eyes keep track of her moves and self-appointed guardians offer unwanted advice on how she should live her life. And these are just some of the challenges that women living alone face. TNM spoke to four women living on their own in Tamil Nadu and Kerala, discussing the prejudices that they face on a daily basis only because of the “woman living alone” tag. The difficulty in finding a house For 29-year-old Veronica Angel, a writer, translator and villupattu trainer from Chennai, the choice of living alone came with over one thousand questions. “My father’s house is here in Royapuram, Chennai and I chose to live on my own for my personal and professional reasons. However, many were curious to know why. 'If your parents are here in Chennai, why would you want to live on your own?' they’d ask," she says. When Veronica chose to work in cinema, it only made things harder for her. “When they ask about my profession, I keep it brief and tell them that I write,” she adds. Veronica, who moved into Urur Olcott Kuppam a couple of years ago, mainly to be a part of the community and the annual vizha, found it most difficult to find accommodation when she wanted to move to a different neighbourhood. “In that sense, I found coastal communities to be the most comfortable to live with. People are mostly out and about, so they don’t watch you always,” she says. 39-year-old Palaniamma, a social worker who moved to Chennai in 2017, tells TNM that she had trouble finding a house for herself. “When they get to know that I'm alone, they hesitate at first. Even when they agree to rent out the space, they have conditions - no male visitors, no one can stay overnight and so on,” she explains. Nuthan Manohar, a 40-year-old Behaviour and Wellbeing Expert in Kerala, has been living in Kochi on her own since 2013. Over the years, not only was finding the right accommodation a herculean task for her, Nuthan says that there were also demeaning experiences which forced her to buy her own place. “There were even instances when the landlord would give the keys to the villa in which I lived to some stranger men, as he wanted to sell the house. I had people coming in at 10 in the night unannounced. When it became absolutely unsafe, I decided to move and get my own place,” Nuthan says. Curious neighbours and self-appointed guardians Veronica shares that she faces the problem of prying neighbours every day. “It’s just the way they ask you those questions - why haven’t I married someone yet, how old was the male friend who dropped by, why I wake up so late every day, do I cook… It can be very annoying to the point that I once locked myself inside for about a week, wary of opening the door,” she says. Veronica recalls the instances when she was surprised by an unannounced visitor. “The moment they learn that you are living alone, they tend to take advantage. I live quite close to the beach and so, there have been times when people I worked with ring the doorbell with a silly excuse like 'I was in the area'. These are times when one feels most unsafe and awkward. Do I invite them inside? Do I close the door on them?” she wonders. Aaradhana*, a 27-year-old media professional living in Kozhikode district in Kerala, talks about her experiences of random people taking up “responsibility” for her as she is a woman living alone. “Be it a cab driver or a house owner, almost every passerby thinks they have a say in my life since I am a woman living alone. House owners don’t mind even explicitly being the moral police, checking who comes to visit me. Even if that is someone coming in to drop off food for me, they will come and check to make sure no one is staying the night with me,” she says. Even cab drivers, she says, express “concern” on learning that she lives alone, showing an interest in knowing more personal details about her. “With many such experiences, I have started to outsmart these guys by creating different stories about 'husbands' whom I really don't have. I have learned to turn it into personal fun to cope with this irritating behaviour that I have to encounter,” Aaradhana says, laughing. For Nuthan, though her problem with finding the right accomodation was solved after buying a house of her own near a coastal hamlet in Kochi, she jokes that now, she has ‘security guards’ for the house. “Now, I can sleep with my doors open in my house without being afraid of burglars, because all the neighbours are constantly watching over me. I have even seen teenagers taking drugs near the seashore uninterrupted by anyone. But if any person who is a male comes to my house, it will create a big issue with the locals. The first time I brought a gardener over, neighbours came to enquire the nature of our relationship,” says Nuthan. Nuthan adds that as a person, she has become more reclusive due to the constant ‘surveillance’ of the neighbours wherever she has lived in Kochi during the past eight years. “Though this is not my nature, I'm forced to take up this attitude because of the nonsenses I have to deal with, thinking whether my landlords will evict me if I come late in the night, or how long the sleeves of my dress should be in order to discourage the landlord's flirtations etc." she says."I miss the time when I lived my life on my own terms, worked passionately, was outdoorsy, wore what I liked, taught classes when needed, socialised if I felt like it. I miss the time when I could focus on real world problems rather than my neighbours' perverted imagination and how it can impact me,” explains Nuthan. Difficulties at workplace and psychological burden One of the comments that Aaradhana constantly gets at the workplace is how ‘easy’ her life is as she lives alone and is single. “It is mostly married women who remark on how I don’t need to work a lot at home as I am alone, but what they are forgetting is that I take more effort to run the house than they do. They have other family members to share their chores with. But for me, I have to do all the chores which are done in a family together,” she says. The reaction of her colleagues, again married women, when the lockdown due to coronavirus was imposed, was the same. “Everyone kept saying how I was lucky to be alone and there is no one to disturb me at home. But they don’t acknowledge the psychological toll. I had been in my apartment alone in the week of total lockdown, without seeing a single human being and it was not easy!” she says. Palaniamma also shares a similar experience. “In the workplace too, my colleagues, even women, would say, 'What is it for you, you live alone. You don't have a family to take care of like we do. So it does not matter even if you work longer hours or receive payment after a delay'.” She adds, “Some glorify the fact that I live alone but there are difficulties here too. If I fall sick, I have to take care of myself. I can’t expect anyone to come and take care of me. People don’t realise that we have a greater psychological burden to carry. The sad part is that we don’t share all this with anyone.” And there’s a reason behind why she chooses not to. “If we do share, some might take advantage. It might come off as a weakness. A woman staying alone, at all times, will have to put up a strong facade. Must always stay on alert. For instance, if it’s a man’s voice on the other end, my entire tone would be different. Do you understand?” she asks. And most often, many mistake a woman’s need to appear strong for arrogance. “I have heard people say that I'm an arrogant woman behind my back. It does not affect me. I need to take care of myself. In my years of being a social worker, I have supported many women who have faced many difficulties in life just because they appeared to be vulnerable to someone. I have learnt that society will continue to chase us only for as long as we fear them and run,” she elaborates. Palaniamma says, “Many women have told me that they too would’ve liked to have stayed single like me. But there have been many who have put me down asking what I have achieved in life. They try to demotivate me by asking who would take care of me in future. But I made a choice not to marry for many personal reasons and I have no regrets.” Echoing her view, Aaradhana says that despite the hassles, she will happily recommend that women try living alone. “At least once, women have to try living alone. It will be an altogether different experience. The freedom that comes with it is totally worth it.” (*Name changed on request) Watch: What is feminism – and why do we need it?
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Kondapochamma Sagar Reservoir turns into Hyderabad’s popular weekend getaway

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Travel and Tourism
The Kondapochamma Sagar reservoir, located around 50 km from Hyderabad, offers a breath-taking view and is also a perfect location to picnic with your family.
A beautiful view of the Kondapochamma Sagar Reservoir in Telangana
Image Courtesy: Melvyn Mannuthy
A clear blue sky, filled with white fluffy cumulus clouds whose reflection can be seen on the water in the reservoir: does this sound like one of Wordsworth’s poems? Well, this is how you would also describe the mesmerising view at the Pochammasagar Reservoir located in Markook mandal of Siddipet district, located around 50 km from Hyderabad. The sight of the blue sky and the blue water merging into the concrete bund far away is sure to leave you impressed.       The fear of the deadly coronavirus is forcing people to stay indoors. With theaters, restaurants and parks no more a preferred option, outdoor destinations close to Hyderabad are fast becoming the perfect choice for a weekend getaway. For those looking for a quick weekend getaway, the Kondapochamma Sagar reservoir is a new favourite.  The reservoir is an ideal destination to head to for your weekend. It is just a few kilometers away from the Wargal Saraswathi Temple’s arch, which is located on the main road. The reservoir’s location is not too far away from the city and this makes it a great choice for biker groups who are constantly on the lookout for new destinations.  Abhinav Suresh, a hotelier who resides in Hyderabad, who is also a biking enthusiast said, "Along with my riding group, we visited the reservoir last weekend. This is a must-do ride. The place has been maintained well and also has some beautiful landscaping. We missed the sunset as we had to head back, would love to head there again to catch the sunset the next time." Shamirpet lake is an old favourite of those looking for a quick drive away from the city. A lot of people who loved visiting the Shamirpet lake are now giving it a miss because of the heavy rush on weekends. From the Shamirpet lake, one will only have to travel an additional 30 km on the Karimnagar highway to reach the reservoir. Tushar Kaushik, a journalist who recently moved to Hyderabad from Bengaluru visited the reservoir and this is what he had to say: “I was expecting a small reservoir, so was pleasantly surprised to find an enormous water body. While it may get hot on the bund, there are trees beside the bund which provide respite. Konda Pochamma is a good spot very close to Hyderabad, and the road to it is excellent, and the last leg of the journey that leads to the dam is quite scenic. In Bengaluru, we have several weekend getaways, I am glad that there are several new ones coming up in and around Hyderabad as well.” The scenic view of the reservoir (Image Courtesy: Jimmy James) This reservoir was built as part of the Kaleshwaram Lift Irrigation Scheme and was inaugurated in the last week of May by Chief Minister K Chandrashekhar Rao. Kondapochamma Sagar reservoir is another milestone in the multi-stage Kaleshwaram Lift Irrigation Scheme (KLIS). This reservoir was constructed as part of the Telangana government’s efforts to make Godavari a perennial river. The Kondapochamma Sagar reservoir receives water from the Markook surge pool, which in turn receives water from Akkaram pump-house. The 15.8 kilometre-long Kondapochamma Sagar has a capacity of 15 TMC. This project was built at a cost of Rs 1,668.55 crore and has a water spread area of 17.027 sq km. Its full-reservoir level is 618 m and is envisaged to provide irrigation to more than two lakh acres of ayacuts through 13 canals.    The reservoir is spotlessly clean and is a serene destination, with lush green farms on the lower side and water on the other and this makes it a picturesque location. Initially, it had very few people visiting, but now, with people sharing photos and details with friends and family, a lot more people are choosing to head there, especially on weekends. The lush green side of the reservoir (Image Courtesy: Jimmy James) People are allowed to move around on the periphery of the circular bund. Cars and two-wheelers are allowed all the way to the bund and the drive around the periphery of the reservoir is simply beautiful. On the other side of the bund, one can find lush greenery as part of the horticulture and agriculture efforts at the location. There are rows of poly houses housing crops grown in controlled conditions while protecting them from the birds and pests. The place doesn’t have any cafes or shops as yet, and this is a blessing in disguise because it means it hasn’t become like one of the commercial tourist destinations as yet. For those looking for a bite, if you’re lucky, you will find an ice cream cart or locals selling roasted corn on the cob. Most families who are now finding their way to the reservoir are carrying their own food and are setting up tents and picnicking under the cool shade of a tree, at a spot below the bund. READ:  83-year-old in Kerala holds virtual art show to raise funds to build house for a girl Meet Arya, the fusion singer whose music brightens Amitabh's hospital days  
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Religion, politics and boys on the beach: Sabin Iqbal on his novel 'The Cliffhangers'

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Books
Sabin Iqbal, writer and journalist, borrows from his real life experiences of growing up in a small town, living in the Gulf, and the political realities we experience.
Middle aged nearly bald man wearing blue shirt and specs stands with two green books titled The Cliffhangers against the sea and the sky.
There is an opening in the long fence running across the cliff on top of the Varkala beach in Thiruvananthapuram. Strolling by the many shacks and shops selling cute curios and loose harem pants mostly bought by dripping wet foreigners, you might miss the opening, a stairway down to the beach that nature has artistically coated with green mold. It is at such a setting that you imagine the four young heroes of The Cliffhangers to hang out, day in and day out. That’s the name of a novel set in Varkala written by Sabin Iqbal who grew up there, enjoying all the niceties that a small town could offer him. Days before the coronavirus would be a part of all our lives, Sabin’s book was launched at a make-shift stage in Kanakakunnu Palace by writer and politician Shashi Tharoor. Sabin, the director of a literary festival that was happening on the premises, rushed to flash a smile for the photos before running off to see to the other events. A journalist for many years, he has been holding onto a dream of becoming a published writer for two long decades. Manuscripts have been written and rejected in the years that passed, a familiar story for most aspiring writers. At a point when he thought there was no hope of seeing one of his books published, Sabin, standing inside a mall in Doha, thought of a line that would become The Cliffhangers. “'That day the balloon had gone way up,” he says in an interview, when pressed. His long answer to the question of what led to the book had not contained the line. It’s not there in the book. But a reader of the book would find the line most fitting. It can be anywhere between the lives of four young men who call themselves The Cliffhangers. Moosa, Jahangir, Thaha and Usman did the christening on a day they felt too humiliated by the ustad of the local madrassa who pulled down their shorts and beat them purple. No more adhering to a religion, they swore that day and began spending their time among themselves, aware of a certain future that awaited them. The Gulf life Their parents and many grownup men from that side of the town went to the Gulf, a trend that began in 1970s Kerala, to find new riches. The boys born to them were expected to join the club sooner or later – despite the suffering they’d be sure to inherit from their fathers, the hard work of a labourer under the scorching sun or menial jobs at restaurants that helped run families and build homes. Sabin too had a Gulf life. In his first tryst, he went, leaving behind his journalistic dreams, to look after a family left poor by the illness of a recently-returned father from the Gulf. “After I did my post graduation from the Institute of English, University of Kerala, I went to the Gulf in search of a job as my father was unwell. After one year of struggle—I had even worked in a construction site as a labourer—I came back.” Clearly, experiences he picked up from the different soils he’s been to, are sprinkled over the lives of the Cliffhangers. All four boys have a curious thirst for the English language. They explain it as a way to land decent jobs in a foreign land that they will be forced to go to. They strike conversations with foreigners to pick up the language faster but till the end of the novel, all they are left with are broken pieces of English and a deep sense of inhibition to even attempt using those. A complex you wouldn’t put past most Malayalis attaining different levels of graduation, who can churn out lovely long pieces in English with perfect grammar but can’t for the life of them speak a line without radio-like cracks and pauses. Illustration of various characters in The Cliffhangers Those are the characteristics that make the Cliffhangers interesting, more than their regular lives with the dose of trouble they land in by coming in the way of the law, being unruly men with the arrogance of youth. The love for English Sabin’s past has contributed to this obsession with language. “I studied in a Malayalam-medium school, and couldn’t speak or write in English reasonably well till I was in my degree at Fatima College in Kollam. I began scribbling poetry, but the switchover to prose was not easy. Learning English was a challenge even though I come from a family of English teachers and I grew up in an atmosphere of books and discussions on reading and writing. The British Library became my regular place of visit, and I began reading the English dictionary, and to learn phrases and usages by heart. I spent long hours working on my grammar, and reading contemporary poets, and books on cricket, which is my other lifelong passion.” He does not spare any of his passions from spilling onto his book. There are large portions dedicated to the cricket matches the lads play. Yet another bit of their life that makes them more than the troublesome youth that the local police keeps chasing for every new crime that unfolds on the beach. Borrowing from news And there have been quite a few. Sabin sneaks into his book real life tragedies of foreigners like Liga, who was murdered in Thiruvananthapuram two years ago, and adds new stories of his own. A similar tragedy replicates Liga’s in Sabin’s novel, but stops short of death. Susan, a heartbroken woman nursing her wounds on the beach, is raped on New Year’s Eve. People described dear to the men – a lifeguard, a Communist intellectual, a kindhearted foreigner – die painful deaths, but the Cliffhangers are always the first suspects. The local police led by Sub Inspector Devan would drive his jeep to the wall that Moosa and the gang sat on and drag them to the station for frequent bouts of questioning. He can't find a piece of evidence but he jumps at the first chance. Add to it the religious extremities of the village that is divided into two halves of Hindu and Muslim houses, the politicians that exploit all of it or do too little for the people. Sabin the journalist borrows heavily from the political realities he deals with in his job. “While being a journalist helps me tell a contemporary story about the faultlines in the society, sometimes the narrative is in the danger of slipping into reportage. Fictionalising facts is an exciting art, and I love to exaggerate real people and incidents so that they become fantastic or touch the hem of magical realism," he says. There’s a bit of magic in most of his characters. Like Devan, an irritable officer few readers can stand. But he could surprise you. Sabin says, “I enjoyed creating SI Devan, who all through the novel is a pain in the boys’ neck. But in his overtly wicked heart, there is a little pool of goodness. Aren’t people like that? How can we judge people? How can we complain of the speck in someone else’s eyes while we have a log in our own eyes?” Life in a small town Before Sabin goes off on a philosophical trajectory, I ask him curiously how much of him is in the men that he calls boys, fondly like a cricket captain. But disappointing me, he says, “I am not in Moosa or in the other Cliffhangers, except for their love for cricket. Growing up in Varkala, the beach and the cliff were very much part of my life. I know many boys like Moosa, Jahangir, Thaha and Usman. Oh, maybe you can find in them my own irreverence to religion, and strong opposition to fundamentalism and communal intolerance. Or, a little bit of my own convictions to break the conventions.” With Booker Prize Jury Chair Margaret Busby and Ukranian writer Andrei Kurkov Sabin’s broken quite a few. Soon after coming back from the Gulf in the 1990s, he did a journalism course in Thiruvananthapuram and set off to Delhi, after selling his motorbike to buy a train ticket! Becoming a hardcore Delhi journalist however didn’t work out for Sabin, and yet again, taking his family into account, he left for the Gulf a second time. This time luck favoured him and Sabin got a subeditor’s job in Emirates News in Abu Dhabi. Showing none of the immature haste of his early 20s, Sabin stuck to his Gulf days for 15 years, made a family with a journalist wife and two little toddlers and came back flying to Thiruvananthapuram. “I was a small-town boy, and still love to live in a small town, away from the chaos of a city. In the villages, you get to know other people’s lives more than you can in a city. In a village your life has no secrets. In fact, no one has any secret. I am not saying that there is no literature out of the urban life but I tend to write about insignificant people, and about their simple lives. In a way, it is true that India is in the villages,” he says. The grass widows Sabin’s insignificant people come with marked personalities. Moosa’s mother is a character you cannot overlook, whether you like her or hate her. She emerged into existence with a loud scream, the writer says. A scream she never managed to end, you’d say, watching her go at the Gulf-returned husband day and night. The woman, frustrated for reasons that the writer does not enlighten you with, is never without anger, except in the month of Ramzan when she fasts and hopes to make a place in paradise. You are supposed to gather that it is one of the effects of living for long as a 'grass widow'– left for long years alone in the village when the husband toiled in the distant land, and remained a near stranger for decades. The return happens too late, as in the stories of most grass widows in Kerala. In the younger generation succeeding Moosa’s parents are his brothers and their wives, following the same fate. But Rasheeda, one of his sisters-in-law, does not let her passion die and fulfils her wishes by other means. Thahira, Moosa’s second girlfriend, goes to the dingy inside of a toilet outside the house to meet her lover under the stare of an angry black spider. Sabin loves his women characters, he says. “They are strong, and brave. They don’t trumpet their sacrifices. Look at Rasheeda, Moosa’s sister-in-law, her life is in a mess. She cannot walk out of her marriage for the sake of her family. I know many such women in my hometown, which is a Gulf pocket. There are girls like Thahira, who are not apologetic about their love and convictions, and are bold enough to ask her lover to jump the back wall and meet her in the toilet. Not that they are morally wrong but where else or how else can a girl meet a boy in a village where all the eyes are always on each other all the time? Maybe it is because my life has taught me that playing a mother’s role is not at all easy that my women characters are strong and unique in one way or the other,” Sabin says, referring to the major role he had to play in raising his toddlers to teenagers, after his wife Jeena suffered a stroke. Influence of Anees Salim Through his every-changing trajectories of life, Sabin wrote, not caring anymore if he published any of them. It is his cousin Anees Salim, the renowned writer, who put that love for writing in him, he says.  “The person who influenced me and encouraged me to read and write was Anees Salim, who is one of the best writers of English prose in India now. Whenever I visited him at his house, he used to show me his bundle of manuscripts, and the novels he was reading then. One day, he showed me how his fingers were bruised from long hours of punching the typewriter’s keys. In his eyes, I saw raw passion to become a writer. Each time I went back home, I carried some of it within myself." Watch: Sabin Iqbal speak on CAA Also read: Nosy neighbours, moral policing landlords: How living alone is for women in TN, Kerala
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Meghalaya to Kerala, meet the 25-yr-old capturing stories across India in 99 sec videos

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Social Media
Sai has been posting 99-second videos of ‘people, places and ideas’ on his video-blogging project called ‘On The Ground’ since July last year.
Sai Sethu standing with his hands folded amid green hills and fog covered mountains in the background
Sai Sethu believes that to tell a good story, just 99 seconds is sufficient. “It’s short, it’s not 100 (laughs). People will think ‘Oh, this is just 99 seconds, I can watch it’. I just tried to play around with that idea,” he begins. Sai has been posting 99-second videos of “people, places and ideas,” as he puts it, on his video-blogging project called On The Ground. August 4 marked the release of his 100th video. Popular Israeli video blogger Nuseir Yassin’s Nas Daily was a big source of inspiration for this engineering graduate turned journalist to pursue his idea. “I was always inclined towards television and I made a choice to pursue journalism after my fourth year of engineering,” says 25-year-old Sai, who completed his education from the Vellore Institute of Technology (VIT) and then from the Asian College of Journalism (ACJ), Chennai. After a few brief stints with a television channel and digital news websites, Sai decided to fly solo. “I was immediately glued to Nas Daily’s way of storytelling. He inspired me greatly and I thought why not do it in India and create some real impact,” Sai shares. Equipped with audio and video recording gadgets, in July 2019, Sai began by exploring his native state – Tamil Nadu. Little over a year later, Sai has covered six states and a union territory across the length and breadth of the country. “I always travel by public transport, stay in simple hotels or be hosted by kind people. My journey has helped me create a close network of people,” he says.      View this post on Instagram          Meet Mr. 'Tree Ramaiah' - known for planting more than 10 million trees by himself. #trees #seeds #manoftrees #unsungheros #savetrees #plantsaplings #passion #greenlandscapes #afforestation #deforestation #bethechange #globalwarming #planttrees #placard #greenplanet #servicetosociety #Ontheground #videooftheday #99seconds #Indiathroughthelens #inspirationandimpact#shortdocumentaries #climateemergency #greatathunberg #AnthonioGuterres #Davidattenborough #climatechange #sustainableenvironment #yourstory #betterindia If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com. A post shared by Sai Sethu (@ontheground.99) on Oct 1, 2019 at 7:57am PDT This small community is the basis of Sai’s idea for On The Ground. “I want to create a community. During my travels, I have understood the power of a close-knit community. It has to be inclusive and a safe space for everyone,” he adds. Ordinary people, extraordinary stories From sustainable practices adopted by villagers in Kerala’s Vengeri to capturing the unique sounds of locals in Meghalaya’s whistling village Kongthong; from the self-sustained school in Kodaikanal hills in Tamil Nadu that even produces its own electricity, to a family that has made its self-sustained home inside a forest in the hills of Sakleshpur in Karnataka, On The Grounds traverses all kinds of landscapes, capturing all kinds of people with breathtaking stories to share.      View this post on Instagram          This village in Meghalaya is popularly known as the Whistling Village Of India. Every resident of this village has a melodious tune as their name. The tune comes directly from a mother’s heart! #whistlingvillage #melody #melodious #tune #tunesasnames #ancienttradition #kongthong #meghalaya #shillong #Indianculture #whistle #motherbaby #motherslove #lullaby #purelove #broomcultivation #valleys #mountains #incredibleIndia #ancestress #tribalvillage #incredibleIndia #greenMeghalaya #khasitribe #villagesofIndia #greatbigstory #natgeo #amazingplaces #song If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com A post shared by Sai Sethu (@ontheground.99) on Jun 22, 2020 at 11:15pm PDT      View this post on Instagram          To escape from the noise and the mechanical life in an urban landscape, Gautam and Venetia bought a piece of land in the quaint hill station of Sakleshpur. So that their kids can experience freedom. #family #jungle #junglebook #wildside #meadows #paddyfields #pets #mowgli #baloo #kaa #fruitforest #poultry #sustainability #solarheaters #firewood #savewater #bbc #greatbigstory #earthbags #compostpits #sanitation #ecofriendly #natgeo #betterindia #freedom #Ontheground #videooftheday #99seconds #changeforthefuture #peopleandplaces If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com If you wish to visit The Wildside, you can reach out to them at https://svargaonearth.wordpress.com/ A post shared by Sai Sethu (@ontheground.99) on Dec 9, 2019 at 10:34pm PST Apart from scouring through regional newspapers to find special stories, Sai banks on his close community of people to help him with story pointers. “People drop messages with recommendations and I also hop from one story to another led by oral accounts.” He then goes back to four ‘I’s - “intrigue, inspire, impact, interest” - to pick his stories. When asked to share his experiences of meeting such people with inspiring backstories, Sai says, “It is about how ordinary people are. How they don't care about materialism and believe in doing what they care about. These people are so futuristic and progressive, be it abandoning open defecation or becoming electricity independent… There are so many lessons that people from urban landscapes can draw from.” And rightfully so, a myriad of stories come together to paint a picture of progressive living, featuring spirited individuals. Sai especially recalls his time with Padma Shri recipient and cardiologist from Bengaluru, Dr B Raman Rao. “He runs the world's longest-running free clinic for the past 46 years at his native village T Begur. He spends his week in Bengaluru where he is a renowned cardiologist, working in big hospitals, and on Sunday he heads to this village,” Sai begins. “And you cannot possibly begin to imagine the number of patients who would throng his clinic on Sundays,” he continues, adding, “Long lines of at least 2,000 to 3,000 patients are a common sight. He was the nicest man I’ve met, very down to earth and also treated me with dignity. His work is unparalleled and any country should be proud of having such citizens.”      View this post on Instagram          Dr. Ramana Rao and his team run the world’s longest running free clinic. Dr. Rao has treated more than 2 million patients in the past 46 years. He offers free treatment, free tablets and free food. He is also the most incredible person I have ever met. #doctor #nofees #freeclinic #millions #cardiologist #mission #villagers #rituals #livinggod #healthcare #ruralindia #medicalcamps #humanitarian #medicalmiracle #JacindaArden #bbc #natgeo #betterindia #greatbigstory #Ontheground #AOC #99seconds #Indiathroughthelens #inspirationandimpact #changeforthefuture #peopleplaces #humaninterestnews #society #berniesanders #obamacare If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com A post shared by Sai Sethu (@ontheground.99) on Dec 2, 2019 at 11:10pm PST Even as coronavirus cut his journey short after he returned from Meghalaya just a few days before the first nationwide lockdown was imposed, Sai has found other ways to create more content. “I have been featuring COVID-19 warriors for the last few months,” says Sai. On The Ground has featured Veggies For You, a van in Coimbatore that door delivers about 60 varieties of fresh vegetables procured from organic farmers, a catering team also in Coimbatore known as Nallaramm whose mission is to feed at least 60,000 people a day, a woman tribal community leader who has been empowering her community members in different ways and many more.      View this post on Instagram          Veggies For You is a van that delivers about 60 varieties of fresh vegetables and fruits to our doorstep. They are based out of Coimbatore, Tamil Nadu. The Veggies For You team travels to areas that are declared as COVID 19 hotspots, every other day. Let's celebrate these inspiring frontline workers! You can reach out to @4youveggie for any questions and inquiries for your benefit. #veggies4you #4youveggie #covid19warriors #coronavirus #healthcare #health #employee #frontlineworkers #warriors #natgeotravel #greatbigstory #ontheground #veggies #vegetables #fruits #varieties #healthyfood #dietplan #nutrition #freshvegtables #India #covidhotspots #positivestories #humanaspect #humanity #99seconds #socialdistancing #quarantine #conentinquarantine If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com. A post shared by Sai Sethu (@ontheground.99) on Apr 27, 2020 at 11:43pm PDT     View this post on Instagram          Meet, Suresh Narayanan, a drone expert, and a COVID-19 warrior who devised a drone-sanitizer to ease the burden of this outbreak. His invention is called The Dragonfly. If you think any place, person, or idea needs to be showcased in a video and can inspire viewers, please write to ontheground.stories@gmail.com. You can reach out to @skywalkdrobotic for any information related to drones. Suresh runs a very comprehensive drone academy where he educates aspiring drone pilots. Check it out! #drone #sanitizer #military #wings #droneflying #disinfectant #dettol #sanitiser #insects #publicplaces #sanitary #sanitation #healthcare #hospitals #corona #virus #positivecovid #covid19 #gps #covid #covidwarriors #natgeotravel #greatbigstory #humaninterest #ontheground #humanity #unity #economicslowdown ##unsungheroes A post shared by Sai Sethu (@ontheground.99) on Apr 13, 2020 at 11:40pm PDT While Sai is mostly a one-man team, he has support from friends and family. “I have some friends who help go over my scripts and my family has helped me financially. I should thank them for being my strong support system,” he adds. According to Sai, his videos have been going strong. “I have about 3,00,000 to 4,00,000 total views on Instagram and 2.5 to 3 million cumulative views on Facebook. The next plan is to expand on YouTube, Twitter and LinkedIn. I am yet to finalise on collaborations, and I am also looking for sponsors in the long run,” he adds, talking about his future plans. Admitting that a book full of anecdotes might be definite in the future, Sai adds that the whole experience has been an eye-opener for him. “I feel more confident and I believe in the power of dreams a lot more now. This journey has taught me the importance of being curious and learning. How I perceive the world has changed and I feel like I am more aware now,” he says, adding, “The people I have featured are surely the hidden gems of India and we need to preserve such folks.”
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The story of Bengaluru’s first streetlight which lit up the city 115 years ago

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History
The who's who of Bengaluru at the time had gathered to usher in a new era.
Streetlight_Bengaluru
Photographs provided by Mansoor Ali
The time was 6.30 pm and it was the first week of August in 1905. The who's who of Bengaluru at the time had gathered near the Delhi Gate (close to present day Victoria Hospital). JW Mears, the electrical adviser to the government of India, Colonel PH Benson (after whom Benson Town is named) and Dewan PN Krishnamurthi, the then dewan of Mysore, were among those present.  The occasion was the installation of the first streetlight in Bengaluru, replacing the kerosene lamps which dotted the city's centre and introducing electric streetlights for the first time in southern India.  According to Meera Iyer, author of ‘Discovering Bengaluru: History. Neighbourhoods. Walks’, the oldest and still functioning hydroelectric plant was established near Darjeeling in 1896 and it was the Cauvery Falls Power Scheme that was the next project to get the nod. The idea came from Major ACJ de Lotbiniere who worked for the Mysore kingdom. A hydroelectric power station was set up in Shivanasamudra near Mysuru in 1902 and the power scheme began powering the mining operations in Kolar Gold Fields, 150 km away.  At the time it was built, it was India's second hydroelectric power project after the one set up near Darjeeling.  The dewan of Mysore then decided to harness the power from Shivanasamudra to provide electricity to Bengaluru, which still used kerosene lamps that needed to be cleaned regularly to remove the collection of black soot.  After a redrawing of the plans at the last minute, the city was ready to be electrified for the first time in August 1905. Meera Iyer, quoting the Daily Post newspaper's archived copy in the state archives in Mysuru, says that the inauguration took place on August 3. Even though several reports suggest that the inauguration took place on August 5, a  newspaper clipping shows an article titled 'Electric lighting for the city' published on August 4 depicting the events of the inauguration which took place a day prior. “There was a ceremony with a tent erected to celebrate the occasion. Residents who came from the Cantonment area celebrated the occasion but it was not until a few years later that they got electric lights in their streets. But this day in 1905 was the start of the electric age,” says Meera, speaking to TNM. Photograph of Russel Market Gajanana Sharma, a former employee of the Karnataka Power Transmission Corporation Limited who penned the book ‘Belakayitu Karnataka’, says that the street light came up close to where Victoria Hospital is currently located. “The substation was set up close to Delhi Gate near Victoria Hospital. It was the area of the fort at the time and the KR Market as we know it now was not there,” Gajanana tells TNM. He says that the urban legend that it was ‘Asia's first streetlight’ is not true.  It was Sir John Hewett, a member of the Viceroy's council who was in Mysore at the time on matters related to the Commerce and Industries Department, who threw the switch on, lighting up 104 lamps outside the substation near Victoria Hospital. There is now no trace of the transformer house near Delhi Gate where Hewett turned the switch on, but there is a Karnataka Power Corporation transformer a few hundred metres from the old fort.  The power station itself was moved to Anand Rao Circle in the 1920s before a slew of changes took place in the city. Even a century later, power problems persist in the city but the electric age dawned 115 years ago with flick of a switch. 
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Chennai photographer’s homage to Karunanidhi: A photobook of Kalaignar's funeral

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Tribute
Prabhu Kalidas has come out with a photobook with a selection of 50 photographs he took on August 7 and 8, 2018, ending with Karunanidhi’s funeral.
Poster of Karunanidhi being held up as people wait outside hospital photograph by Prabhu Kalidas
Prabhu Kalidas
On one balmy August afternoon two years ago, in 2018, Chennai-based photographer and writer Prabhu Kalidas stood with his camera, amid a sea of people who had gathered outside a hospital in the city. The crowds, having travelled from across the state, were waiting on news, some with tear-streaked faces and many with worried looks, about their leader. It was August 7, 2018 and at 6.40 pm that evening came the news of Kalaignar's passing, plummeting the masses into sadness over an unparalleled loss. “I was not sure of being able to go anywhere close to his body. Therefore, I turned my camera towards people, to capture their feelings and anguish from that moment,” says Prabhu, recalling the events of the day. “In fact this isn’t new. Masters like Henri Cartier-Bresson and Homai Vyarawalla have done similar works. I felt it was important to do it for Kalaignar as well,” he adds. Prabhu Kalidas Prabhu has come out with a photobook with a selection of 50 photographs he took on August 7 and 8, 2018, ending with Karunanidhi’s burial. Photographs of people holding up pocket-sized pictures of Karunanidhi, of people climbing on trees and scaling up walls to get a better view of his funeral, some sporting masks of a smiling Karunanidhi on their face are part of this book. “Photography is a form that comes to me naturally. This is my only weapon. I wanted to use it to pay homage to him and I believe it will stand the test of time,” he says. Prabhu further shares that his association with the Dravidian leader and his ideology goes back to his school days. Although he hasn’t had the opportunity to interact with Karunanidhi, Prabhu recalls a particularly riveting speech he witnessed about 25 years ago. “I was in my first year of college and Karunanidhi had come to Thilagar Thidal in Thanjavur for a conference. He spoke for four hours on stage and the crowds were listening to him with rapt attention. I was blown over by his presence and his speech,” says the photographer who grew up in Thanjavur. While Prabhu never attached himself with the political party, he has for long observed it from the sidelines. “I have always been very interested in attending Dravidian meetings. When I was about 12 or 13, the rented out space in my house would be used by cultural rebel groups like Makkal Kalai Ilakkiya Kazhagam. During the nights they would hand paint posters, write poetry, etc. I’ve witnessed the police arresting them in the middle of the night and as a young boy, it piqued my curiosity and admiration for the movement,” he explains. Continuing the memory he says, “While I come from an upper caste family myself I have detested the privilege it gave me. By following the movement and reading voraciously, I have been able to reevaluate my political stance in life. And for that to happen a giant like Kalaingar played a monumental role. He had an arresting literary style, I admired the way he took his messages to the masses. He was a revolutionary and needed to be celebrated.” Prabhu has, in 2017, had the opportunity of working on an assignment that required him to photograph Karunanidhi’s house and office for a book published by The Hindu Tamil titled ‘Therkilirunthu Oru Sooriyan’. This work, however, feels more personal to the 44-year-old photographer, by his own admission. “I may not have been able to write him a tribute but I thought showing it in visuals will be equally befitting. I think it is important to document a great leader’s demise.  And what better way to dedicate this work than to take it to the masses?” he adds. The photobook priced at Rs 2000 each is available on demand. Those interested can reach out to Prabhu Kalidas on +91 98402 37858.
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'Dracula' novels by Kottayam Pushpanath to be republished by grandson

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Books
Kottayam Pushpanath, who passed away in 2018, wrote more than 350 novels of horror and crime fiction, mostly serialised in Malayalam magazines.
Kottayam p with his flat cap, holding a pen in one hand, while writing on white paper in a cardboard, sittingin a room with blue walls, books, table fan, table lamp and transistor
Kottayam Pushpanath in his writing room
Nobody was allowed in that room. Kottayam Pushpanath would close the door when he got in every morning and stay there for hours, churning out novel after novel. He’d get out for lunch but go back in again. The only person who could go in there without creating a ruckus was his grandson Rayan who grew up in that house in Kottayam, thinking as a child that his grandparents were his parents. But he too was not allowed to read the books his grandfather wrote – more than 350 of them, mostly horror and detective novels, written over several decades. Rayan did once manage to sneak a book out with his cousins, as kids do. But he has had sleepless nights reading it, a horror novel called Dracula Kotta (Castle of Dracula), featuring the same vampire character created by Irish writer Bram Stoker in the 19th century. Pushpanath wrote about 20 Dracula novels, at first a translation, and then fascinated by the vampire that woke up in the night, he wrote his own stories featuring the Count of Romania, taking him to different continents. Two decades later, and two years after the passing of his famous grandfather, Rayan is republishing five Dracula novels written by Kottayam Pushpanath - Draculayude Nizhal, Draculayude Anki, Dracula Unarunnu, Draculayude Makal, and  Dracula Asiayil. “He was fascinated by mystery and crime stories. Pappa (grandfather) first heard a Sherlock Holmes story (popular detective series by Arthur Conan Doyle) from his high school Math teacher Iype, who’d often tell stories to keep the children engaged. Inspired, Pappa wrote one called Thiramala for the school magazine. That was his first. He then wrote for a magazine called Detector in the '60s – these are available in the Appan Thampuran Smaraka Library in Thrissur,” Rayan says. Pushpanath began writing in the late 1960s and went on prolifically for several decades, writing for Malayalam magazines that serialised the books and won him many readers.  Along with the Dracula series (there were 20 of these), he wrote detective novels featuring two distinct characters Marxin and Pushparaj. Marxin solved cases outside India while Pushparaj dealt with those within the country. He began a publishing house called Kottayam Pushpanath Publications in 1977 but that didn’t last long. Rayan is however reviving it and republishing novels through it. Pushpanath was a history teacher at a school in Kottayam and research came naturally to him. It surprised his readers that he set his novels in many foreign places without ever having left the country once. “He would study the places, the eras in which he set them, poring over books and speaking to people. This was a time of no internet, so information didn’t come easily. He wrote fantasy too and I remember travelling with Pappa to temples when he wanted to chat with the priests to understand tantric rituals,” Rayan says. Only Rayan enjoyed these privileges, everyone else in the family was intimidated by the writer. No one would dare go to his writing room where apart from his books was a quaint old transistor and a table fan. Pushpanath, wearing his trademark flat cap, would sit there and write till evening as a routine, and then step out of the house for some fresh air. “But it was like that only for the family. For anyone who visited him, he had long tales to tell. He spoke little with the relatives but turned into a chatterbox with his friends.” Rayan with Kottayam Pushpanath After reading that first novel of his grandfather with his cousins, under a tamarind tree by the paddy field next to their home, Rayan made it a habit to sneak out more books and loved them all. In 2019, when Manorama released their yearly special edition, he wrote a story with his grandfather’s detectives Marxin and Pushparaj, investigating a case in Alaska. That year he re-published 10 of Pushpanath’s books, in the order they were first released. He has more plans to take forward the legacy of Kottayam Pushpanath; make a web series out of the novels, do English translations – the books have been translated to a number of Indian languages but not English so far. Also read: Chennai photographer’s homage to Karunanidhi: A photobook of Kalaignar's funeral
Body 2: 

Quizzes to exhibitions: Madras Week thrives online this year

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Madras Week
Ardent lovers of Madras are finding ways to carry on with the tradition.
Group photo at the end of a heritage walk by architect Thirupurasundari Sevvel in Chennai where participants are seen standing outside a temple
File photo from one of Thirupurasundari Sevvel's heritage walk
Come August every year, Chennai residents are faced with a tad trifling-yet-foremost predicament of having to choose between what heritage walk to sign up for or whose session to attend or what performance to show up for. This involves hours of meticulous planning, syncing calendars with friends and with heritage-walk acquaintances and so on. This year, however, the Madras Day, observed on August 22, and Madras Week celebrations will be a low-key affair, resonating with the sombre mood set in by the global pandemic. Madras Week this year will be observed between August 17 to 24. The good news is that the annual Murugappa Madras Quiz will not be skipped this year, although it will take place online. Speaking to TNM, publisher Vincent D’ Souza says, “There are about 16-17 events planned for this year so far and all of them are online. The Madras Quiz with Murugappa group will take place online. We are looking at late August to finalise the date.” Chennai based architect and heritage enthusiast Thirupurasundari Sevvel talks about the enthusiasm people show even when there’s an evident cut down on the usual line up of events. “This year, for me, has been a realisation. Several schools and colleges are showing interest to hold and participate in events. I can see that people continue to show good interest in events like the Madras Inspired series that we did, or even the fundraiser we did for those in dire need of help. We continue to work around with what’s available, hosting online sessions, calling for scrapbooks and history album submissions, which is a great hit among the children. The Madras Household Heritage Exhibition continues to receive good response, especially from the elderly,” she says adding, “Architects and Conservators T Sivagamasundari (Muttram) and Akshaya Selvaraj will be hosting the exhibition and workshop for the 8th consicutive year.” Upcoming details of Nam Veedu, Nam Oor, Nam Kadhai's events can be found here. Those organising events are surely faced with unique challenges. Thirupurasundari adds, “Although there’s nothing comparable to the physical activities, we are seeing that live programs open up new potential. While we miss hosting inclusive events with ramps set up for persons with disabilities to attend walks and seminars, we are trying out sign language interpreters during sessions and it’s an interesting new challenge.” A representative with Madras Literary Society (MLS) talks about the interesting line-up of events that will be hosted online. "On August 12, we have Padma Shri Manohar Devadoss talking about "Madras Trams and my boyhood", on August 23, Captain Ramachandran from Colours of Glory will be hosting a talk called "Indian Troops; British Victories (Some great battles of the Indian Soldiers)" and on August 29, there will be a talk by Dr KRA Narasiah called "Trigonometric Survey." All of the events will be hosted online," they share. Those wishing to register can do so by writing to madrasliterarysociety@gmail.com. On National Library Day, August 12, a Tamil Panel discussion to discuss the pivotal role of libraries will be hosted by panellists from various Chennai libraries like Ajayan Bala from Balumahendra Library, Mini N from Dulkal Library, Murugan Manthiram from Koogai Library and Sundar Ganesan, Roja Muthiah Research Library. The discussion will be moderated by Thirupurasundari Sevvel. TNM caught up with writer and history buff Niveditha Louis who has just wrapped up an online reading session of her book on India’s first women achievers called ‘Mudhal Pengal’. “I just finished a talk on Tamil’s very first novel, Aadhiyur Avadhani Saridham. Often people mistake it to be Prathaba Mudaliyar Saridham. This, however, was released four years prior to that,” she sounds enthusiastic. Niveditha will be hosting reading sessions and in addition a virtual tour of North Chennai. “We are also planning on a weekly radio program, every Sunday this month. We are working out on the details,” she adds. Dr K Subashini, President of Tamil Heritage Foundation International, who has planned for sessions on Madras and history in addition to a two-day online exhibition of their Digital Madras Project explains why it is important to carry on with the tradition. “Madras finds mentions in several foreign countries. There are extensive records taken down by German priests during their time in Madras. It is important to remember and recall the popular city’s history,” she adds. Revathi R who works along with YOCee.in and organises regular photo walks for Children during Madras Week shares, “This year, as moving around is restricted, we plan to host an online exhibition of photos of the previous photowalks,” she tells TNM. Some however, have taken a break from conducting their regular events. Editor of The Madras Musings, Sriram V, who is popular for his heritage walks says, “At Madras Musings we have taken this conscious decision to not participate in Madras Week this year in view of the pandemic.” Details of a few upcoming Madras Week events can be found here.
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Instagrammer Prapti Elizabeth explains why EIA draft 2020 is problematic in fun video

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EIA
Popular Instagrammer Prapti Elizabeth mixes fun and facts in this four-minute video in Malayalam, comparing the EIA draft to an arranged marriage.
Young slender woman in white T shirt and blue jeans stands looking away. Her straight hair is on either side of her face, falling on her T shirt, and her right hand is in the front pocket of the jeans.
With her classical coy expressions, popular Instagram user Prapti Elizabeth has put out a short video explaining why one should reject the Environment Impact Assessment (EIA) draft 2020, which would replace the existing EIA. In all of four minutes, Prapti makes a point in her trademark fashion mixing fun with fact, in accent-free Malayalam. While the Instagrammer has a follower base of more than 1.22 lakh, this video already has more than six lakh views. She begins by drawing parallels between the EIA and a traditional arranged marriage. “I’m past the age of marriage and marriage has not happened. So I was dreaming of a world tour. Dreams are tax free (meaningful pause). I was planning to start my world tour from the Western Ghats. That’s when the EIA draft 2020 (also corona) ruined it all,” Prapti says, introducing herself as Mrinalini, whose caste, religion and age are unavailable. On cue, the ‘Mrinalini’ song from an old Malayalam movie plays. But Prapti interrupts it to tell you that you have to say buzz off to certain people. “None of us can forget the 1984 Bhopal gas tragedy. Realising the gravity of that situation, the EIA was passed in 1986. And now it’s going to go,” Prapti says with varied expressions of coyness, scorn and shock. Why shouldn’t it go, she asks, and then answers. “The existing EIA is like a traditional arranged marriage setup. Factories take their proposal for approval to scientists and researchers (like asking for the girl’s hand in marriage). They study it intensely to understand how a balance can be reached between the environment, development and the safety of citizens. This research period can also be called the courtship period,” she says shyly. And then raises her head to say, “The EIA 2020 draft is asking to remove that courtship period.” In these gaps, actors Thilakan and Nedumudi Venu seem to share Prapti’s moment of shock, with film scenes mixed for effect. The social media star then says that like elders who ask you not to tell many people when you take big decisions to keep away the evil eye, “the big leaders and the media don’t seem to want to tell us about the EIA draft”. “If a factory, power plant or chemical plant comes with a proposal, without any research on its problems or dangers, they go straight to the engagement ceremony!” she says, still drawing parallels between the draft and the arranged marriage process. “Hurrying into such things is a recipe for disaster was what the Bhopal gas tragedy had taught us. Yet on May 22, 2020, there was a blast in an Assam factory that had not followed the existing EIA guidelines. The new draft will increase the possibility of such mishaps,” Prapti warns. With the new EIA, you can set up a factory without any environmental clearance, similar to the factory in Assam, she says. “The draft also says that if the corporates have a change of heart, they can get the clearance,” she says and then laughs scornfully as the English subtitle says: “Right, it’s happening.” Prapti also points out that the new draft does not allow one to report any damage caused to people or the environment. Corporates, she says, can also increase production by 50% without any clearance. “For profit!” she mocks. In the existing EIA, citizens can oppose the research results within 30 days. The new draft suggests reducing this period to 20 days. “A factory can destroy not just the flora and fauna of a place, but many tribes could be displaced. The draft says that they can oppose it via video call. We don’t even get network to call customer care and they want these poor people in the forest to do video calls. Don’t get me started,” she says. That’s why she earlier asked the viewers to save their energy, Prapti says, to ask the corporates who are giving ‘such an EIA’ to buzz off. In her Instagram post, Prapti also mentions that August 11 is the last date to oppose the bill, asking citizens to register their protest via email before that. Watch       View this post on Instagram          The last date to register your rejection of the new EIA draft is 11th August 2020. This is a matter of our safety. Every single e-mail counts. Websites have been blocked to stop the flow of information. It's extremely important that you take 5 minutes to send that email. If the delivery fails, keep trying. There's a link in my bio for a pre drafted mail, make minor changes so that it does not end up in the spam folder. #Cancel EIA #RejectEIA2020 . Helped along majorly by @rj_anthu 's video. Verrrrry special role played by @aryanpnair thanks machaneee. . Location, wardrobe and jewellery is the courtesy of my very generous friend, @sunaina.mullick . Edited under extreme pressure by @moviememes.mp4 Helped along by @oru_dude Thank you. . P.S.There is a lot happening. My heart goes out to the people mourning their loved ones. I am sorry. If there's anything I can do, pls do let me know. And pls take very good care. A post shared by Prapti Elizabeth (@prapti.elizabeth) on Aug 8, 2020 at 5:00am PDT  Read: EIA 2020 draft: Here are five instances where people’s voices helped the environment Read: TNM Explainer: Why are activists and experts against the draft EIA 2020?
Body 2: 

Remembering Professor P Rajani, one of the illustrious lights of MCC’s Dept of English

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Obituary
Dr Rajani, who passed away on August 7, edited five books on Women’s Writing, and conducted several literary festivals and seminars.
Dr P Rajani, Retired Professor of Madras Christian College’s Dept of English, wearing black coloured spectacles and a dull green collared t-shirt, with white hair and beard, looking into the camera unsmiling.
Dr V Rajagopalan Dr P Rajani, retired Professor of English, Madras Christian College, passed away last Friday at 5.10 p.m. That he is no more with us reminds me of the words of Arthur Schopenhauer: “Every parting gives a foretaste of death…” As a mark of respect to the beloved departed soul, I’m attempting an obituary for him. Can I present the complete man? I’ll try. Never did I feel myself incapable of writing as I do now. When a personality is larger than creative output could account for, it becomes a formidable task to attempt description. To say that Dr Rajani had an eventful academic career as Professor of English is to make an understatement of sorts. Let me take you down the years, to 1968. We were a batch of second year literature students in MCC, awaiting the arrival of the new Professor to our class. And there came Professor Rajani, not very tall, not short either, fair, with a goatee and neatly cropped head. Behind the pair of spectacles gleamed powerful eyes that betokened benignity. He was to teach one of the immortal classics of Shakespeare’s, A Midsummer Night’s Dream. “Sulochana,” he said, “you’ll be Helena,” and added, “since you’re always breathing the English air.” We were dumbstruck. Sulochana was the daughter of Professor Bennett Albert, our Head of the Department and later Principal of the college, sterner than any professor on campus. Because of Professor Albert we stood in awe of even Sulochana! And when a new professor could speak in such familiar terms, we knew we were in the midst of a man, where as Shakespeare says, you could “Season your admiration for a while.” Needless to say, his classes then – as well as later – were enjoyable and we were as happy as the Shakespearean characters that came alive. The whole campus knew his instinct for business. He could have taken himself to it as a duckling to water. But he did not do so. “The one exclusive sign of thorough knowledge is the power of teaching,” says Aristotle. And Rajani knew it better than others. Throughout his life he followed the cardinal principle that to be a good teacher you have to kindle young minds and not regurgitate, parrot like, what you learnt. “Life is a casting-off,” a character in a Miller play says. Rajani merits this quote because he had a penchant for American literature. Hailing from one of the richest families in Coimbatore, he could have inherited a fortune and made another. He did neither. And as future stood opaque in his vision, he disinherited himself and made MCC the nominee in his nomination document. His only possession – “dukedom large enough” – was his books. Not many of us knew that numerous people had been beneficiaries of his largesse, and he never made a virtue of this quality. “Our whole life is like a play,” Ben Jonson’s famous line bore ample testimony to Rajani’s academic life. Yes, theatre was his passion and he produced over 40 plays and shaped many actors, and in the process established his own canon in MCC, at the University of Madras (thanks to Dr CT Indra), and at the Central University, Thiruvarur. The MCC English department stands eternally grateful to him for it was he who strained every nerve for the physical rehabilitation of the department with meticulous forethought. He built the English association library at a time when getting a rupee was a formidable task. He founded and edited the literary journal, “English: A Research Journal,” which provided an avenue for self-expression for research-minded students and teachers alike. If Dr Nirmal Selvamony and Professor K Latha (who now teaches at Stella Maris) were able to hone their editing skills, it is due largely to Rajani’s innate ability to spot talent and nurture it. The late professor was instrumental in introducing optional papers such as European Classics and Women’s Writing at the MA level. He did not stop just at introducing the courses. It was largely due to his indefatigable energy that Women’s Writing became popular in our college – the proof of the pudding was that he edited five books on Women’s Writing. During his illustrious academic career, he conducted six literary festivals whose tenor was both literary and cultural. He initiated the idea of inter department drama and poetry competitions that were very popular in our college. He successfully conducted several seminars and the one on “Curriculum Development” with reference to Women’s Writing deserves mention. He specialised in American Literature, European Drama and theatre production. The jewel in his academic crown came in the form of a remark made by the most taciturn Professor Bennett, who said: “Rajani does not just teach literature, but creates a love for it.” Rajani treasured this more than any other tangible possession. If there was one man who showed an unremitting sense of personal responsibility it was Rajani. Be it the upkeep of the photocopier in the department, or producing a play, or editing the college magazine, his attitude was uncompromising. He always championed the cause of the students and took up cudgels on their behalf and waged many administrative battles. And on those occasions whatever vocabulary he created by way of acerbic criticism became haloed and the phrase “Rajanian” had come to stay. In those instances, he proved a point or two, particularly Heidegger’s view that language is gesture. He was never the management man but “papa” to many students and this explains why several students adored him. He never liked to play the game of life with its subterfuges and ugly machinations. He lived a simple, natural and true life. He hated all kinds of façade which explained sometimes his irritability and he became naturally bad-tempered when he couldn’t suffer snobbery or vanity. This also explained why he never cared for dress elegance. In the days of haute couture, he managed all his life with minimum dress materials. He was not religious in the conventional sense of the term. With Paine he agreed that “my religion is to do good.” There are no two ideas more inseparable than Rajani and charm. Envy, it is said, (unless you are a postmodern) is one of the deadliest sins. But the 30 years I was his colleague I suffered its influence unable to bear Rajani in the midst of ladies-in-waiting. We always wondered at his popularity with both sexes of students. Someone said that this world is a great book of which those who never stir from home read only a page. This explains Rajani’s periodic wanderlust to the Himalayas. Besides, he strongly believed that a travelled mind educated itself out of egoism and exclusiveness. He was a very good cricketeer, and a medium pacer at that, who would take wickets in inter collegiate staff cricket matches without attending any practice sessions. With his long beard he reminded us of WG Grace. He was also a good tennis player and I always enjoyed tennis practice sessions with him. In his passing away there is a void. Several of his students and colleagues will be mourning his demise now and for several days. Some people whose dynamism is profound never let forgetfulness eat into our memories and Rajani was one of them. Professor Rajani was, as Simone de Beauvoir said, “a child blown up by age.” With him Time shall play no fool with our memories. Dr V Rajagopalan is retired Professor and Head, Department of English, Madras Christian College, and Dean, SSKV College of Arts and Science for Women, Kanchipuram.
Body 2: 

NRI Malayali family’s one-minute home videos on Instagram are a laugh riot

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Social Media
Sharjah-based couple Arjun Doney and Tara, and their two little kids shoot videos based on real-life experiences with a comical twist.
Toddler lies down on floor with legs raised to dad's chest who is in pushup position. Mom on top of dad is facing upwards and on her is a baby sitting
A man is sitting in his dimly lit living room when a figure appears from a distance, long hair covering the face. The figure hides when the man turns but walks when he doesn’t. Finally, when the figure is about to lay hands on the man, he turns the television on and Malayalam filmmaker Santosh Pandit begins to sing: “Music is the name of lala, Puppy your name is love, love.” The man and the ghostly figure begin to dance together, ending a ‘super-short horror film’ in one and a half minutes. The man and the ghost are a Malayali couple based in the United Arab Emirates. That was the family’s first home video, made in May, a month into the lockdown induced by the spread of the coronavirus. Arjun Doney, a businessman in Sharjah, his wife Tara Susan George and their two little kids then made it a habit of making home videos involving the family every few days. The videos, adorably humorous and seemingly effortless, are all less than a minute or two.       View this post on Instagram          Staycations: Paying extra for everything you have at home! . . . . . #memes #parentlife #potd #funnyvideos #contentcreator #staycation #hotelstay #dubaibloggers #comedy A post shared by Arjun Doney (@arjundoney) on Aug 8, 2020 at 5:43am PDT  “We don’t try to act funny. Most of the videos are based on what really happens in our lives. If we try to become ‘comalis’ (funny people), it may not work out!” says Tara, who often uses her long straight hair to produce ghostly effects in their videos. It began as a sort of practice for Arjun who was trying to make some fitness videos after getting a certification in personal training. “I was learning how to use video editing software and downloaded Filmora9. At first the fitness videos didn’t come out very well, so I wanted some sort of practice. It is then that the lockdown happened and there was little to do. So we began by doing a Harlem Shake video – a trend from a few years ago when a group of people begin dancing to the ‘Harlem Shake’ song,” Arjun says.       View this post on Instagram          Since our horror movie was well received, we thought of making a short dance movie! #dancevideo #funnyvideos #funwithfam #quarantineactivities #lockdown #stayhome #staysafe A post shared by Arjun Doney (@arjundoney) on May 24, 2020 at 4:22am PDT  When Arjun and Tara realised friends and families loved their videos, they began doing more and started involving their little kids – Sarah, aged three and a half, and Maria, aged one. Later Arjun’s parents – Jolly and Doney Varghese – also joined them. “Sarah is aware of what we’re doing and gives us attitude at times! But she loves watching the videos later. She’s the best among the four of us, she’s not conscious of what she’s doing. Tara is also good, they are both the stars. And my mother is a funny person,” Arjun says. In a recent episode, Arjun’s mom joins the family’s celebration dance after actor Nyla Usha shared one of their videos. “We had another dance video earlier on, titled ‘Everybody can’t dance’. Most family members know that I can’t dance. Arjun is better than me. We – Arjun, Sarah and I – dance in the living room and Amma comes up and says, ‘ah you’re doing another horror video. Nice, kids!’,” Tara says, laughing.       View this post on Instagram          Lost in translation! . . . . . #comedy #funny #malayalamcomedy #mom #potd #blogger #familytime #mallucomedy #dubaimalayali #malayalammemes #keralablogger A post shared by Arjun Doney (@arjundoney) on Aug 2, 2020 at 1:09am PDT  The videos could be based on a funny comment one of them made or just another mishap that happens in most families. “The above video was triggered by a comment from me that if we dance, people will call it another horror video,” Tara says. Most of their ideas therefore come from real life, with a bit of exaggeration. “These are things that happen in most young families. We put a comical twist to it. Every time we think we’ve run out of ideas, something or the other happens,” Arjun says. The videos are all shot at home, the couple arranging props to make it look like different places. A green screen showed up when they set up a mall in their living room. A bedroom was converted into a hotel room for another video. “We were unsure if anyone outside our circle would like the videos. At first, it was only family and friends who watched them. But slowly we began hearing nice things from others. We too began enjoying the process,” Arjun says. Watch their videos here.
Body 2: 

Tenma's mixtape for South Asian Heritage Month is on the culture of protest

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Music
The initiative covers three different countries — India, Pakistan and Bangladesh — and the content is being curated by the British Council.
The Casteless Collective co founder Tenma in black and white
“Political people are portrayed to be loveless and protest culture is projected to be an angry movement. But if you look at it, protest culture comes with a very rich heritage,” begins Tenma, musician and co-founder of the path-breaking band The Casteless Collective (TCC). “When you listen to people like Nina Simone, Curtis Mayfield, and Marvin Gaye, it is evident that they have celebrated the form. I wanted to talk about it, the culture of protest here in India, how it is a topic of identity here and the negative connotations it has,” he adds. This forms the basis of Tenma’s 30-minute mixtape that he has produced for the British Council’s ongoing South Asian Heritage Month, in partnership with Manchester Museum, celebrated online between 18 July and 17 August 2020. The initiative covers three different countries - India, Pakistan and Bangladesh, and the content is being curated by the British Council and presented to youngsters between the age of 18 and 25 across the world. The initiative is funded by the DCMS Youth Accelerator Fund via the National Lottery Heritage Fund. And for this reason, Tenma begins his mixtape with an introduction to caste and the varna system. He reads a translation of Pambatti Siddhar by David C Buck. “We'll set fire to the divisions of caste, we'll debate philosophical questions in the marketplace, we'll have dealings with despised households. We'll go around in different paths…” and thus introduces the audience to Dr BR Ambedkar. Tenma says that this mixtape, co-curated along with writer Rajesh Rajamani, was made with an intent to bring the culture of protest to the forefront. Tenma, who represented south Indian independent music at the United Kingdom’s Brighton music festival, The Great Escape, last year, says, “The festival helped get some representation for our music and culture. So when the British Council reached out to me last month for the heritage month, asking for a pitch, I wanted it to be on inclusivity. Even now, inclusivity remains just a word and not a practice. While we are on the discussion of equality, I also wanted to bring the culture of protest to the forefront,” he explains. He once again draws our attention to the aesthetics of protest songs, their connotations and the response it elicits from people. “Usually protest songs do not have style or flair. An aesthetic quality is not associated with it. But 'Bella Ciao' is a protest song and the world celebrated it because of its connotation. There is a form of celebration in the song too,” he says. 'Bella Ciao' originated as an Italian folk song of protest by working women in the late 19th century. This song’s tune was heavily adapted in regional Indian languages early this year during the anti-Citizenship Amendment Act (anti-CAA) protests. Tenma continues, “To me the greatest protest song of all times is 'Manusangada' by Makkal Pavalar Inquilab and Dr Gunasekar. Even the songs by our band come after this one.” Professor Shahul Hameed under the name of Inquilab wrote “Naanga Manushangada”, in the form of a song, to portray the brutality of the Kilvenmani massacre of 1968 in which 44 Dalits were killed. While he indeed wanted to begin his mixtape with this particular song, Tenma eventually decided not to do so due to licensing reasons — “It would become an artistic betrayal if I went ahead with it,” he adds. The tape’s first song is TCC’s “Thalaiva", a tribute to Ambedkar set in a traditional gaana tune — “It is a very traditional tune. You might have heard (sings): “Iravanidam kaiendhungal…” I’ve also heard “Baba-vidam kaiendhungal” and even “Yesu-vidam kaiendhungal”,” he says. This song is also the one that the band’s singer Muthu chose to sing for his auditions and Tenma quickly adds that it is director Pa Ranjith’s favourite as well. But he draws our attention to the intro music of the mixtape. “That in itself is a form of protest actually,” he laughs. A portion from the band’s fully instrumental “Othadi” — heavy on the parai — plays at the very beginning and to Tenma, this is the sound of protest. “To me the sound of heavy percussion is the sign of resistance and I specifically chose to record this in The Museum Theatre’s (located in Chennai) echo chamber. The space adds a bit of an 'aesthetic shine' to the music. Imagine opera and chamber music, of how the concert hall adds that sheen to the music you listen to. The aspect of 'Othadi’s' composition itself was rebellious,” he points out. The mixtape has an interesting selection of songs that fits into a story, like a narrative on caste and rebellion as experienced in India. From the “Quota song” that discusses institutional casteism, to the “Beef song” that talks about cultural assertion, to the “Naanga Platform” ft. Dopeadelicz, that’s on hood culture. “A friend who heard the mixtape called and shared an anecdote. He said that in his village in Thanjavur, beef is served as pakodas (fritters), primarily in cones. And if one were to carry that cone, even without the pakodas, they’d immediately be discriminated against in his village with snide comments. It is a weird perspective. To me, beef and Dalits are the tools of resistance,” Tenma says. The tape ends with “Kalagakaran” by Arivu and OfRo that adds an interesting perspective on Periyar. “It is not available online but I’ve used it for this mixtape,” Tenma tells us. At 9.30 pm IST (4.00 pm UK time) on August 12, The Casteless Collective will present an audio-visual experience on the Manchester Museum’s YouTube page here. Later this month, on August 29, TCC will perform its first virtual live program. You can listen to Tenma’s full mixtape here.
Body 2: 

Looking for Tamil audio books? This Chennai woman's venture can be your start

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Books
Deepika is currently powering through 'Sivagamiyin Sabatham' that is eagerly awaited by listeners.
Deepika Arun in a black cotton saree smiling
Sometime in 2019, Deepika Arun, now 33, wondered what an audio book can possibly give that a book does not. When her brother recommended that she listen to Stephen Fry’s narration of Harry Potter, Deepika was reluctant. “I, for one, am a die-hard Harry Potter fan. I must have read every book at least 10 times and so, I was very hesitant to even try the audio version of it,” she tells TNM. But, in a dramatic turn of events, she soon became addicted to audio books. “I was mind-blown. It became an addiction, and I could not go a day without listening to it. In that sense, I’d say this was the nudge for me to look for Tamil audio books and think about them seriously,” Deepika says. Deepika now runs Kadhai Osai, a storytelling platform on which she regularly shares narrations of Tamil stories written by authors like Kalki, La Sa Ramamritham, among others. Deepika who quit an IT job to teach children, started a one-of-a-kind activity centre in 2016 called Jhoola in Chennai. Here, children were encouraged to pick up essential life skills, with reading holding a top spot. “I strongly believe that the habit of reading for pleasure should be inculcated in children very young. So at Jhoola, children were encouraged to pick up books of their liking and I would often read to them as well,” Deepika adds. While Deepika had to permanently close Jhoola this June due to COVID-19 and the lockdown, she says that her love for reading comes from her parents. "My mother encouraged reading and my father Varadharajan is a writer who wrote for Tamil magazines like Kalki and Kalaimagal," says Deepika who would always read Tamil and English books in parallel.   The kadhai of Kadhai Osai Deepika, who was working along with her brother in an entrepreneurial digital marketing venture, took a break in 2019 when the company merged with a bigger organisation. It was around this time that she came up with the idea to start on this new venture. She recalls a vivid memory from a session with a group of friends that sealed the deal for her. “We have this community called Streedom where a group of my friends come together to discuss everything from literature from films. We started it as a way to defy stereotypes that women always gathered together to gossip. During one such session I had asked my friends if they’ve heard of Tamil writer La Sa Ra,” she begins. When she found out that they hadn’t, Deepika chose one of his most touching short stories called Paarkadal. “It took about half an hour for me to finish and when I did none of them spoke. I could hear some sniffing and a few wiping away tears. They were moved. It gave me the confidence to finally go ahead with the idea for the channel,” she says. Paarkadal is a short story in the form of a letter written by a newly married Brahmin woman to her husband who, to her dismay, had to work during their first Deepavali together (thala Deepavali). From her daily observations in the house to sharing her perceptions of his family members to her intimate thoughts on family, relationships and more, the story gives a peek into the mind of a chatty young woman who misses the company of her husband. Deepika began by reading works of authors who are nationalised and available on the open forum. Interestingly, Deepika has a small audio recording setup at home where she mostly records stories in one go to maintain the modulation and voice quality and until just a couple of months ago, she did the editing herself. “I recently got on board Storytel’s venture into Tamil and I’m now their consultant and publisher for Tamil audio books. A few of my friends have been graciously helping me with edits now that I’m a little pressed for time,” she explains. “Every recording is an experience and the process is enjoyable for me. When I listen to feedback where people who have not read Tamil are able to enjoy the author’s version, in his own words, it gives me immense joy,” she asserts and adds, “It wouldn’t be right for me to take credit for the listener’s experiences. It is the author’s brilliance that flows through me.” Deepika is currently powering through Sivagamiyin Sabatham that is eagerly awaited by listeners. “If I skip the schedule, I’d immediately be flooded with messages asking for it,” she chuckles. While the platform itself is free and open to all, Deepika says that strangers have been kind enough to make contributions on her crowdfunding link. “Especially now during COVID, it is very encouraging to see people support the venture. But most of all, when I get comments from listeners saying their grandmothers who can’t read anymore enjoy listening to my narrations, it moves me beyond anything else,” she finishes. 
Body 2: 

The belief that demons have sex with humans runs deep in Christian and Jewish traditions

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Mythology
The earliest account of demon sex in Jewish and Christian traditions comes from the Book of Genesis.
A painting shows Incubus, a male demon, preying on a sleeping woman in a mythological tale
Image: Wikimedia Commons/Walker, Charles
By Cavan W. Concannon Houston physician and pastor Stella Immanuel – described as “spectacular” by Donald Trump for her promotion of unsubstantiated claims about anti-malaria drug hydroxychloroquine as a “cure” for COVID-19 – has some other, very unconventional views. As well as believing that scientists are working on a vaccine to make people less religious and that the U.S. government is run by reptilian creatures, Immanuel, the leader of a Christian ministry called Fire Power Ministries, also believes sex with demons causes miscarriages, impotence, cysts and endometriosis, among other maladies. It has opened her up to much ridicule. But, as a scholar of early Christianity, I am aware that the belief that demons – or fallen angels – regularly have sex with humans runs deep in the Jewish and Christian traditions. Demon sex The earliest account of demon sex in Jewish and Christian traditions comes from the Book of Genesis, which details the origins of the world and the early history of humanity. Genesis says that, prior to the flood of Noah, fallen angels mated with women to produce a race of giants. The brief mention of angels breeding with human women contains few details. It was left to later writers to fill in the gaps. In the third century B.C., the “Book of the Watchers,” an apocalyptic vision written in the name of a mysterious character named Enoch mentioned in Genesis, expanded on this intriguing tale. In this version, the angels, or the “Watchers,” not only have sex with women and birth giants, but also teach humans magic, the arts of luxury and knowledge of astrology. This knowledge is commonly associated in the ancient world with the advancement of human civilization. The “Book of the Watchers” suggests that fallen angels are the source of human civilization. As scholar Annette Yoshiko Reed has shown, the “Book of the Watchers” had a long life within Jewish and early Christian communities until the middle ages. Its descriptions of fallen angels were widely influential. The story is quoted in the canonical epistle of Jude. Jude cites the “Book of the Watchers” in an attack on perceived opponents who he associates with demonic knowledge. Christians in the second century A.D., such as the influential theologian Tertullian of Carthage, treated the text as scripture, though it is only considered scripture now by some Orthodox Christian communities. Tertullian retells the story of the Watchers and their demonic arts as a way to discourage female Christians from wearing jewelry, makeup, or expensive clothes. Dressing in anything other than simple clothes, for Tertullian, means that one is under the influence of demons. Christians like Tertullian came to see demons behind almost all aspects of ancient culture and religion. Many Christians justified abstaining from the everyday aspects of ancient Roman life, from consuming meat to wearing makeup and jewelry, by arguing that such practices were demonic. Christian fascination with demons having sex with humans developed significantly in the medieval world. Historian Eleanor Janega, has recently shown that it was in the medieval period that beliefs about nocturnal demon sex – those echoed by Immanuel today – became common. For example, the legendary magician Merlin, from the tales of King Arthur, was said to have been sired by an incubus, a male demon. Demonic deliverance For as long as Christians have worried about demons, they have also thought about how to protect themselves from them. The first biography of Jesus, the Gospel of Mark, written around A.D. 70, presents Jesus as a charismatic preacher who both heals people and casts out demons. In one of the first scenes of the gospel, Jesus casts an unclean spirit out of a man in the synagogue at Capernaum. In one of his letters to the Corinthians, the apostle Paul argued that women could protect themselves from being raped by demons by wearing veils over their heads. Christians also turned to ancient traditions of magic and magical objects, such as amulets, to help ward off spiritual dangers. Evangelicalism and Pentecostalism In the wake of the Enlightenment, European Christians became deeply embroiled in debates about miracles, including those related to the existence and casting out of demons. For many, the emergence of modern science called such beliefs into question. In the late 19th century, Christians who sought to retain belief in demons and miracles found refuge in two separate but interconnected developments. A large swath of American evangelicals turned to a new theory called “dispensationalism” to help them understand how to read the Bible. Dispensationalist theologians argued that the Bible was a book coded by God with a blueprint for human history, past, present and future. In this theory, human history was divided into different periods of time, “dispensations,” in which God acted in particular ways. Miracles were assigned to earlier dispensations and would only return as signs of the end of the world. For dispensationalists, the Bible prophesied that end of the world was near. They argued that end would occur through the work of demonic forces operating through human institutions. As a result, dispensationalists are often quite distrustful and prone to conspiratorial thinking. For example, many believe that the United Nations is part of a plot to create a one world government ruled by the coming Antichrist. Such distrust helps explain why Christians like Immanuel might believe that reptilian creatures work in the U.S. government or that doctors are working to create a vaccine that makes people less religious. Meanwhile the end of the 19th century also saw the emergence of the Pentecostal movement, the fastest growing segment of global Christianity. Pentecostalism featured a renewed interest in the work of the Holy Spirit and its manifestation in new signs and wonders, from miraculous healings to ecstatic speech. As scholar André Gagné has written, Immanuel has deep ties to a prominent Pentecostal network in Nigeria – Mountain of Fire Ministries or MFM founded in 1989 in Lagos by Daniel Kolawole Olukoya, a geneticist turned popular preacher. Olukoya’s church has developed into a transnational network, with offshoots in the U.S. and Europe. Like many Pentecostals in the Global South, the Mountain of Fire Ministries believe spiritual forces can be the cause of many different afflictions, including divorce and poverty. Deliverance Christianity For Christians like Immanuel, spirits pose a threat to humans, both spiritually and physically. In her recent book “Saving Sex,” religion scholar Amy DeRogatis shows how beliefs about “spiritual warfare” grew increasingly common among Christians in the middle of the last century. These Christians claimed to have the knowledge and skills required to “deliver” humans from the bonds of demonic possession, which can include demons lodged in the DNA. For these Christians, spiritual warfare was a battle against a dangerous set of demonic foes that attacked the body as much as the soul. Belief that demons have sex with humans is, then, not an aberration in the history of Christianity. It might be tempting to see Immanuel’s support for conspiracy theories as separate from her claims that demons cause gynecological ailments. However, because demons have also been associated with influencing culture and politics, it is not surprising that those who believe in them might distrust the government, schools and other things nonbelievers might take to be common sense. This article first appeared on The Conversation and can be found here. 
Body 2: 

Sperm fooled scientists for 350 years – they spin not swim

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Health
Though over 50 million sperm will fail to reach the egg, it only takes one single sperm in order to fertilise an egg that will eventually become a human being.
Representative image of fertilisation process
Representative
By Hermes Gadêlha, Senior Lecturer in Applied Mathematics and Data Modelling, University of Bristol Sperm is critical for the fertilisation of almost every living organism on our planet, including humans. To reproduce, human sperm have to swim a distance equivalent to climbing Mount Everest to find the egg. They complete this epic journey simply by wiggling their tail, moving fluid to swim forwards. Though over 50 million sperm will fail to reach the egg – the equivalent to more than six times the entire population of London or New York – it only takes one single sperm in order to fertilise an egg that will eventually become a human being. Sperm was first discovered in 1677 – but it took roughly 200 years before scientists agreed on how humans are actually formed. The “preformationists” believed that each spermatozoa contained a tiny, miniaturised human – the homunculus. They believed that the egg simply provided a place for the sperm to grow. On the other hand, the “epigenesists” argued that both males and females contributed to form a new being, and discoveries in the 1700s showed more evidence for this theory. Though scientists now better understand the role that sperm plays in reproduction, our latest research has discovered that sperm have actually been fooling scientists this whole time. One of the first microscopes was developed in the 17th century by Antonie van Leeuwenhoek. He used a blob of molten glass that he carefully ground and polished to create a powerful lens. Some of them could magnify an object 270 times. Remarkably, a better lens was not created for over 200 years. Leeuwenhoek’s lenses made him the first explorer of the microscopic world, able to see objects including bacteria, the inside of our cells – and sperm. When Leeuwenhoek first discovered sperm, he described it as a “living animalcule” with a “tail, which, when swimming, lashes with a snakelike movement, like eels in water”. Strikingly, our perception of how sperm swims hasn’t change since. Anyone using a modern microscope today still makes the very same observation: sperm swim forward by wiggling their tail from side-to-side. But as our latest research shows, we’ve actually been wrong about how sperm swim for the last 350 years. Using state-of-the-art 3D microscopy technology, our team of researchers from the UK and Mexico, were able to mathematically reconstruct the rapid movement of the sperm tail in 3D. Not only does sperm’s size make them difficult to study – its tail only measures half a hair’s breadth – they’re also fast. Their tail’s whip-like movement is capable of beating over than 20 swimming-strokes in less than one second. We needed a super-fast camera capable of recording over 55,000 pictures in one second mounted in a fast oscillating stage to move the sample up and down at an incredibly high rate – effectively scanning the sperm tail while swimming freely in 3D. What we found surprised us. We discovered that the sperm tail is in fact wonky and only wiggles on one side. While this should mean the sperm’s one-sided stroke would have it swimming in circles, sperm have found a clever way to adapt and swim forwards: they roll as they swim, much like the way otters corkscrew through water. In this way, the wonky one-sided stroke evens out as sperm rolls allowing it to move forwards. The sperm’s rapid and highly synchronised spinning causes an illusion when seen from above with 2D microscopes - the tail appears to have a side-to-side movement. However, this discovery shows that sperm have developed a swimming technique to compensate for their lop-sidedness. In doing so they have also ingeniously solved a mathematical puzzle: by creating symmetry out of asymmetry. The sperm body spins at the same time that the tail rotates around the swimming direction. Sperm “drills” into the fluid like a spinning top by rotating around itself whilst its tilted axis rotates around the centre. This is known in physics as precession, much like the precession of the equinoxes in our planet. Computer-Assisted Semen Analysis (CASA) systems, in use today, both in clinics and for research, still use 2D views of the sperm’s movement. Like Leeuwenhoek’s first microscope, they are still prone to this illusion of symmetry while assessing semen quality. Symmetry (or the lack of it) is one identifying trait that may impact fertility. The scientific tale of the sperm tail follows the route of every other area of research: advances in understanding sperm movement are highly dependent upon the development of technologies in microscopy, recording and, now, mathematical modelling and data analysis. The 3D microscopy technology developed today will almost certainly change the way we analyse semen in future. This latest discovery, with its novel use of 3D microscope technology combined with mathematics, may provide fresh hope for unlocking the secrets of human reproduction. With over half of infertility caused by male factors, understanding the human sperm tail is fundamental for future diagnostic tools for identifying unhealthy sperm, and improving fertility. This article was first published on The Conversation
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These Bengalureans have turned their passion for baking into at-home businesses

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Food
From finding affordable delivery services to sourcing ingredients, the home bakers say they also face myriad challenges with their new ventures.
Chocolate brownies by Samera Kumar
The Brownie Stories/Nathaniel Dias
Desserts are an emotion to many. The rich melt-in-your-mouth goodness combined with decorative frosting renders an experience that is epicurean. And more often than not, baked goodies bring a smile to your face. With many young professionals working from home since March this year, several of them have turned to baking and selling their baked goodies on social media, including Instagram and Facebook. Bengaluru too is buzzing with home bakers offering myriad options. From the basics like cakes, cupcakes and cookies to more intricate tarts, babkas and layered desserts, the city’s bakers offer many a delectable confection.  TNM spoke to several bakers who have started small ventures, baking out of their homes and marketing their goods on social media, primarily Instagram. While home bakers rave about the satisfaction they get after receiving positive feedback from customers, the challenges they face are aplenty. Cheesecake by Suja Raghuathan of Just A Mouthful Baking to kill lockdown blues Samera Kumar, a 28-year-old creative movement specialist with a preschool in Bengaluru, was faced with the uncertainty of going back to work after the pandemic struck India. Her profession includes combining dance and yoga, which is taught to preschool children. But Samera was passionate about baking and was always the one to bake cakes, especially brownies, for special occasions for her friends and family. Photo courtesy: Nathaniel Dias “Recently, one of my friends suggested that I start selling my brownies. With the lockdown, I wasn’t sure when schools would be allowed to open and I needed a way to earn money. So when my friend suggested it, I decided to start right away,” Samera said.      View this post on Instagram          Because life's best enjoyed with a pinch of salt! . Have your tried our dark chocolate & sea-salt brownies? . Full menu coming soon! . : @nathanieldias #brownies #fudgybrownies #chocolate #seasalt #darkchoclate #fudgy #dessert #freshlybaked #browniestack #choco #sweetooth #bangalorebakers #bakes #bangalorebrownies #bangalorefoodies #thebrowniestories A post shared by The Brownie Stories (@thebrowniestories) on Jul 22, 2020 at 9:12am PDT Thus was born The Brownie Stories, with Samera deciding to start by taking orders on Instagram. The business was up and running on May 22. Samera’s menu is small and mouth-watering. She has sea salt and dark chocolate brownies, fudgy brownies with chocolate ganache, brownies with chunks of chocolate in them and, of course, they all have add-on options. Laveena Deepak, a 25-year-old customer success manager working with a startup in the city, has always found happiness in baking. In 2013, she had briefly started a venture called Mad Batter in Chennai selling baked goods, but had to shut down after she got a job in Bengaluru. “I quit my job in Goldman Sachs and joined a startup in March this year. I was inspired by a friend Khushboo, who I had started Mad Batter with. She went to a baking academy in London and her posts on Instagram inspired me to continue doing what I loved,” Laveena said.      View this post on Instagram          This one is for all the coffee lovers. A moist cupcake infused with coffee and topped with a bitter sweet coffee caramel Swiss meringue buttercream icing. Get your caffeine fix with these coffee cupcakes!! #coffee #coffecupcake #caffeinefix DM, call/message on the number in the bio to place your weekend orders. #cakesmadetoorder #homebakersbangalore #whiskedwithlav #bangalorecupcakes A post shared by Whisked with Lav (@whiskedwithlav) on Aug 11, 2020 at 3:08am PDT In mid-March, she started Whisked With Lav, selling cakes, cupcakes, cookies and babkas. Her Nutella and salted caramel cupcakes are every dessert lover’s dream. “My Nutella babkas were an instant hit,” she recounts. She also bakes dessert jars, and her chocolate mousse jar has become a hot-selling item. Challenges with delivery Veena Gundurao, a 50-year-old personal assistant to the CEO of Reliance Trends, started baking at home when the lockdown resulted in her working from home. In June, she created a WhatsApp group of residents in her area and another for her colleagues and began taking orders for eggless cakes. However, she only delivers within Hampinagar, where she currently resides, as customers are reluctant to pay exorbitant delivery charges. She has around 50 loyal customers already and is currently mulling expanding delivery services across the city. Veena Gundurao at a baking livestream event for her colleagues  Talking about how customers are disappointed when the items are not delivered properly, Laveena said, “For people staying far off, the product delivery doesn’t happen as you expect. I had a few orders sent via Dunzo. When the orders were delivered, the cupcakes were found to be squashed. When this happens, customers will hesitate to reorder. Finding the right mode of delivery is difficult.” She maintains that getting customers to pay for higher delivery charges is difficult as home bakers have to work with available options. “Delivery is a big challenge because it needs to be specialised. Otherwise it can spoil the cake. Most bakers are dependent on Uber or Ola as bike deliveries can end up smashing the cakes. You can send dry goods via Dunzo but not anything with icing and frosting,” said Suja Raghunathan, a 37-year-old former marketing professional who has started her own home baking venture, Just A Mouthful. The pictures matter  When Laveena began baking earlier in March, she struggled to market her goods on Instagram as her pictures were somehow not as eye-catching as she wanted. She ended up taking a course on food styling and food photography. In just a few weeks, she began witnessing a drastic increase in the number of likes and followers for her Whisked With Lav Instagram page. Rainbow babkas by Laveena Deepak “The pictures really matter. The right background, adding touches with ingredients used, all make the picture look good. Earlier it was just about clicking pictures on the dining table and uploading it. Now, I take a lot more time to think about what can go into making the pictures better,” she said. She also started uploading promotional videos of her baked goodies, which were also instant hits. Picture courtesy: Laveena Deepak Samera, on the other hand, said she had foreseen these problems before her business went live earlier in May. “My friend Nathaniel Dias, who is a photographer, helped me click pictures of the brownies. Another friend, Sooraj, who is a content writer, helped me with the content for the Instagram page. These elements are important as they add credibility and make customers want to buy the products,” Samera said. Availability of ingredients Suja, who quit her job two years ago after her pregnancy, decided to attend the six-week baking course at Lavonne Academy of Baking Science and Pastry Arts. As a professional home baker, she loves baking layered desserts, cheesecakes, tiramisu, and even replicates recipes from international pastry chefs. However, she laments the unavailability of certain ingredients in Bengaluru, stating that home bakers have to make do with the options available. “The availability of ingredients is a problem. Baking supply stores are limited in the city. It eats into your cost, especially if you end up paying extra for items like the fancy sprinkles, gift boxes or packaging material. Even the baking paraphernalia that are needed to make amazing desserts are hard to come by. Hopefully, this will change in a few years,” she said.
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Back to basics: Cooking in soapstone utensils finds fans in south India

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Food and Culture
Soapstone cookware is being revived in modern kitchens, thanks to the various benefits they bring.
Back to basic: Cooking in soapstone utensils finds fans in south India
Twitter/Sangeetha Vasudevan
Monsoon season in parts of southern India carries certain imagery with it. Though the effect of rains has transformed over decades, a few things remain unchanged — the pitter-patter of raindrops that quickly turn into torrential downpour and, if it’s lunch time, the aroma of sweet-tangy gravy wafting through the air. A trip to the kitchen around noon, especially in Kerala and Tamil Nadu, guarantees a tasteful sight. Alongside a big pot of rice and smaller utensils with meat, vegetables and deep-fried delicacies, stands a black flat-bottomed vessel with sharp ear-like structures along the rim for cooks to carefully take it off the stove once ready. These are soapstone cookware or kalchattis (as they are known in Tamil) are made of magnesium-rich rock found in the earth. Seventy-eight-year-old Lakshmi’s earliest recollection of soapstone cookware is at her birth home in rural Kerala, where her mother would prepare gravies in the vessels, allowing them to slowly bubble and stew over a firewood stove. Now, she has a set of three soapstone vessels, which she bought a few years ago at a village fair. “Like steel vessels, we cannot use this cookware immediately. We need to take time and effort to temper it and get it to a usable condition,” she says. An artisan carving out a cookware from a block of soapstone. Courtesy: Zishta Inc Tempering or treatment of a soapstone vessel takes anywhere between 10 and 30 days. One method is to apply a mixture of castor oil and turmeric powder on the inside and outside of the cookware and keep it aside. Then, rice starch water is poured into it and slowly boiled every day. Though this method takes around 15 to 30 days to prepare the vessel for use, Lakshmi swears by it. “I just pour the starch water I have after I cook rice into the cookware every day and set it aside for a few hours. It takes around a month, but it is quite effortless and workable. It is like a daily ritual to get the utensil to a usable condition,” she explains. She adds that there will be a notable difference in the weight of the vessel as well, a market to determine that it is ready for cooking. Inherited treasure For 53-year-old Sangeetha Vasudevan, her love of tradition and cooking keeps the kalchattis alive in her kitchen. Originally from Kerala and now living in Chennai, Sangeetha’s collection of soapstone cookware was handed down to her by her mother and mother-in-law. “Tall, bigger ones were used for dishes like sambar and avial and the medium-sized vessels were used to make vathakuzhambu (a tamarind-based gravy with sun-dried, dehydrated berries) that’s simmered for a long time. Smaller ones are for side-dishes like mango and ginger chutneys and pickles,” she says . Sangeetha's collection of soapstone cookware Kalchattis were also used to set curd, which retains its freshness over a few days due to the slow fermentation process, she explains. “In those days when there were no refrigerators, kalchattis were of great use since it increased the shelf life of food by retaining heat and slowing down the fermentation. The cooking process continues for quite some time even after we take the vessel off the stove,” she says. Switching to traditional cookware “Switching to soapstone cookware is a journey. It is not like modern cookware which you can just buy off the shelves and start using. There is a little bit of engagement that is needed in this process,” says Archish, one of founders of Zishta, an online marketplace for handmade products.  Courtesy: Zishta Inc While the introduction of new cookware is bound to disrupt the workflow in the kitchen, at least initially, eventually the cooking time gets reduced due to the heat-retention benefits of soapstone. Unlike modern cooking, where the utensil is a mere tool to transfer heat to the ingredients, in soapstone cooking, the heat is distributed evenly. “In essence, the cooking is done by the stone and not the flame. This is also why food does not get burnt when you are using a soapstone vessel,” he says. Neutralises acidic food Traditional cooking methods often come with tremendous health benefits. Research on using soapstone cookware has indicated that there may be a beneficial transfer of minerals like calcium and magnesium from the stone to the food while cooking, leading to better health in the long run. “These minerals neutralise our acidic cooking, which involves a lot of spices and tamarind. This enhances the taste and reduces health issues like acid reflux and stomach burns over long-term usage,” Archish says. Courtesy: Zishta Inc Lakshmi, who has been regularly cooking using these vessels for over five decades, says that the food cooked in soapstone cookware is probably the safest for those with sensitive stomachs. “Chances of food poisoning are very less because there are no chemical additives onto the materials.” Another benefit of cooking in soapstone is the capacity to retain nutrients is higher than in modern utensils, says Harini Balasubramanian, a registered dietitian and a certified diabetes educator. “It retains 98% nutrients of the food cooked in it. It cooks food in 15% less time than modern cookware. It continues to cook for approximately 5-7 minutes after the stove is switched off. It saves fuel as well as time,” she adds. GI tag will improve artisans’ lives The extraction and manufacture of quality soapstone into cookware is restricted to a belt around Salem district in Tamil Nadu, specifically Namakkal. Madesh, a 60-year-old artisan, remembers his father carving out soapstone cookware from blocks. “My father died years ago, but he taught me how to do this. Now I am doing it. In the last 10 years or so, the demand for soapstone vessels have increased,” he says. He is a part of a small group of 15 artisans near Nangavalli village in Salem district, who have been in this field for over four decades now.  “The art of extracting the stone and making these vessels is passed down over generations. When we started researching this, there were around 25 artisans, all of over 45 years of age, who were well-versed in this craft. It takes around five-six hours after extracting the soap block to chisel a vessel out of it and it is all done by hand and not machines,” Archish says. And though it may take a lot of persuasion to convince the younger generation of the value of these products, they eventually are willingly learning the craft of making soapstone vessels, he says.  Courtesy: Zishta Inc Some products that are unique to a particular area have been awarded Geographical Indication (GI) tags by the Department of Industry Promotion and Internal Trade, such as Erode turmeric and Salem yarn. Namakkal soapstone utensils, however, have not been awarded the tag, despite the application made in 2013, based on the craftsmanship and its insulation properties. “There has been no movement in it. I think it would give a fillip to the craft if the GI tag is approved,” Archish says. 
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Meet Prapti Elizabeth, who takes on serious issues with punchy humour

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Social Media
Prapti, a Malayali raised in Delhi, switches between languages as she takes on different avatars to speak on current issues and put out light-hearted videos.
Young woman standing on the branch of a large tree and resting herself on it, wearing shirt and shorts and spectacles.
It will take a little while and hopping through a few of her videos to understand what Prapti Elizabeth, that famed Instagrammer, has been up to. With an exaggerated Kottayam dialect and the famous Kerala 'pucham' (scorn), Prapti turns into a stereotyical Malayali mother in one. In another, she transforms into an expatriate Malayali with a fake accent. Recently, Prapti has also been cladding herself in saris to become ‘Mrinalini’, a character who will in all her coyness, speak out about the most affecting issues of the time viz. the Environment Impact Assessment (EIA) draft 2020. Read: Instagrammer Prapti Elizabeth explains why EIA draft 2020 is problematic in fun video “I started as a writer for Scoopwhoop and then India Today, putting out features and opinion pieces. Later, I moved to the video team. That’s how the videos began. I work now as a Talent (content creator) with Times Internet Limited,” Prapti says on an evening she’s too tired to talk. Nevertheless, she narrates the journey that led to her popular videos, that are scripted, edited and produced with the help of friends and professionals.       View this post on Instagram          Warning: Sarcasm can come back to bite you in the ass. Tag a sarcastic friend so they know . @rrajeshyadav05 only hears what he wants to hear, btw . Amazing camera work by @shubhamgaur09 . . . . . . #malayali #malayalam #kerala #sarcasm #funny #fun #mallu #swag #friends #bff #funnygirl #haha #lol #rofl #lmao #comedy #malayalamcomedy #gulf #gold #stereotypes #fun # instavideo #funnyvideo #potd A post shared by Prapti Elizabeth (@prapti.elizabeth) on Mar 13, 2020 at 10:36pm PDT  In her videos, Prapti switches effortlessly between three languages – as a Malayali raised in Delhi, she picked up English and Hindi along the way. Turning into a video content creator came with the job. “I have stage fright. I still can’t speak in front of an audience. Shooting videos is different from doing a live show,” she says. Some may find that hard to believe, seeing the ease with which she transforms into characters and says her lines in her Instagram videos. Days’ worth of work goes into these videos. Scripts get written in days. Takes and retakes happen, Prapti says.       View this post on Instagram          Trigger Warning: Violence/Rape Threat If only we were as offended by rape jokes as we are when somebody utters 'rape culture'. There are many ways to react to things one dislikes, why then do women get rape threats? To instill the fear of being physically, brutally violated, of taking away the power and control over her body. @jaatprincess said this to me and it will stay with me forever: Crimes usually have a motive. Be it theft, blackmail, murder--they all have reasons behind them. Motive behind rape is to teach a lesson. It is stripping somebody of the control of their body. How is something so traumatic funny? Stop normalising rape culture. It exists in the nuances of our everyday life. Google shit up, learn and unlearn patterns, be sensitive, speak up. It's such a long way to go, we have to start somewhere, no? Wearing some artsy crafty love, a modal silk sari from @indicult_ #JustBuyOne no? . Also, a big thanks to @ashfaqahmad_ for all the help . #rapeculture #sexism #rapethreat #violence #think #sari #sarilove #traditional #artisansofindia #art A post shared by Prapti Elizabeth (@prapti.elizabeth) on Jul 14, 2020 at 10:29pm PDT  She also does not want her own style creeping into her videos. She has developed characters with their own distinct attitudes. Mrinalini, at first, was envisioned as a 40-year-old woman, who, while giving unsolicited advice, also talked sense. It was after a friend’s suggestion that Mrinalini was conceived as a younger person, who persisted with her saris. She introduces herself in videos as a woman whose age, religion and caste are unavailable. She is also one who is ‘past her marriageable age, and marriage has not happened’. “With Mrinalini, I have tried to subvert the entire idea of gossip,” Prapti says. As Mrinalini, she takes on serious issues like the EIA draft, rape culture, feminism, sometimes reacting to problematic statements made by men like Rajith Kumar, who has made misogynistic statements in the past. Her reaction videos became popular when she put out one against a certain misogynistic exchange between the host and the guest of a television show called Annie’s Kitchen. Prapti also reacted to the content of a TikTok user called Viber Good, whose messages on relationships have been often criticised as toxic. There is also a good dose of light-hearted videos on her feed. Prapti could suddenly be a language tutor telling you how to pronounce the various Malayalam food dishes.       View this post on Instagram          Tag someone who needs to know how to sayitright. . . . . . . #malayali #mallu #food #southindian #cuisine #haha #funny #kerala #foodie #pronounciation #rofl #lol #foodgasm #lmao #keywords #foodcoma #funnvideo #funnycaption #instapost #potd #humour A post shared by Prapti Elizabeth (@prapti.elizabeth) on May 2, 2020 at 10:42pm PDT  But be it reactions, fake accents or sarcastic takes, her videos are flavoured with humour, with filmy bits and music merged into them. “I think I have a sense of humour and it helps to reach out to people,” Prapti says. Also read: Photographer Punalur Rajan who chronicled contemporary Kerala culture is no more
Body 2: 

Doomsday predictions over menstrual leave: Why we must reimagine workspaces

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Opinion
Normalising women's needs is not anti-feminist. Pretending that they don't exist is.
Picxy.com/rajastills
If tomorrow was the first day when the world would go to work; if we didn't already have existing work policies but were framing them from scratch for the very first time; would we do it any differently? For instance, would corporate working parents still prefer a work day that ends at 7 pm while the school day ends at 3 pm? Would there be no paternity leave in place? Would we have six day work weeks, considering what we know about mental health now? Would we still expect the unorganised work sector to work inhuman hours and deny them basic human rights? Would we still have an unorganised sector? Would our office buildings be hostile for people with disabilities to navigate? It's necessary for us to exercise our imagination to understand that the structures we have built are not necessarily the best, and that they can be changed. Zomato recently announced menstrual leave for its employees, setting off the debate on whether such a policy was necessary or not. After a senior journalist tweeted that the policy would 'ghettoize' women at the workplace, many people of all genders have been sharing their view on the subject. Is menstrual leave 'special treatment' of women employees or is it just a policy to make the workplace more inclusive, taking into consideration the needs of all its employees? A new policy, when it appears to be 'favouring' a certain group at the workplace, granting them privileges that others who are of the same status at work don't have, can understandably lead to resentment. But workplaces must also ask if these are indeed 'privileges' or needs that have to be met to ensure a fulfilling and productive work life for its employees. For instance, even though India's Maternity Benefit (Amendment) Act, 2017 grants 26 weeks of paid leave for new mothers, only 1% of women are able to access it. This is because 84% of women in India work in the unorganised sector or in companies which have fewer than 10 employees (the Act applies only to women who work in organisations which have more than 10). Many a time, women employees are asked intrusive questions about their marriage and pregnancy plans so employers can avoid hiring someone who is likely to go on paid maternity leave. This is discriminatory but commonly practised. It's not limited to developing nations either. Although the family is considered to be the fundamental unit of society, it is women who are expected to bear the financial cost of it. And because our workplaces have essentially been structured for men, accommodating the needs of women is seen as 'special treatment'. In India, in fact, the unemployment rate of women is more than double that of men with similar qualifications. Our workforce and consequently our workplace, is male. Women are expected to fit into a mould designed for men and not complain if they are to appear 'professional'. In other words, women must pretend they are men to be treated on par. But why speak about maternity leave when the subject under discussion is menstrual leave? Because the debate on the former is much older; we have data and arguments based on the data. We have laws on the subject. And no feminist (as it's happening with menstrual leave) would argue against maternity leave or call it 'biological determinism'. Just as maternity leave is an acknowledgment of the fact that women bear babies and this fact must not keep them out of the workforce, menstrual leave is an acknowledgment of the fact that many women suffer from pain and intense discomfort on a monthly basis due to their periods and may require time off. This cannot be the same as sick leave which is offered to all employees because it would mean that menstruating individuals cannot afford to fall sick as many times as their male colleagues in a year because they have already exhausted their leave over a highly stigmatised biological process over which they have no control. It's not as if companies who are offering menstrual leave are doing it on a whim or to appear 'woke'. Zomato, which has decided to offer 10 days of paid menstrual leave a year to its menstruating employees (including trans persons), for instance, did so only after conducting a survey of 4,000 employees. Ten days of paid menstrual leave a year is not even one day of such leave per month, and yet, such an announcement has led to doomsday predictions about 'misuse' and women being sidelined at the workplace because of it. It's not as if workspaces hire women as a favour or charity. They hire women because of their skills and abilities, just as they hire other employees. It is in the interest of a company, too, that it does not lose a skilled employee because the workspace is not friendly enough to her needs. Yes, work is important; productivity is important. But not at the cost of an employee's wellbeing. Let's remember that labour laws came into existence to protect the welfare of employees. If we didn't have laws about fixed work hours, minimum wage, sexual harassment at the workplace, compensation for workplace accidents etc., many of these rights that we take for granted would not have existed and would have been left to the benevolence of employers. And more importantly, let's remember that these laws did not just happen organically, they were fought for. Normalising women's needs is not anti-feminist. Pretending that they don't exist is. The first wave of feminists did position equality as sameness. The idea that whatever men can do, women can do too and do it better. Now, however, feminists are asking why it must be so, and are looking to dismantle and rebuild traditionally male power structures to make these spaces more inclusive. This doesn't mean that women somehow do less work, it only means that they work in a space that does not sideline their needs. In other words, don't force someone to fit a mould, change the mould if that's what is required.
Body 2: 
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